• This week on Southeast Asian Archaeology: rare bronze Mahoratuek drums surface in Thailand, gold-glazed terracotta helps redraw Vietnam’s Ho Citadel, and Aceh War “loot” gets a long-overdue digital reckoning.⠀
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https://bit.ly/46lX88H
  • Circuits, Ceramics, and Colonial Archives is out now 🏛️🌊📜 CNY/Tết (Year of the Horse) greetings + this week’s theme: heritage in a hurry—Angkor’s “high risk” Baksei Chamkrong, Sibonga church repairs post-Odette, and Indonesia’s 152-site revitalisation push. Read: https://bit.ly/3Mswq7G
  • Heritage isn’t just awe—it’s upkeep. This week: a historic building floor collapse at Siak Palace, Beng Mealea’s walkway repairs, Ponagar Tower’s arts show paused over losses.⠀
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https://bit.ly/4chkwIb⠀
  • Biases, Bones & Burāq — this week’s Southeast Asian Archaeology newsletter is all about how small corrections can change big histories.⠀
⠀
We’ve got four fresh research reads:⠀
 🐟 Neolithic expansion that looks a lot more “rice and fish” once recovery bias is taken seriously⠀
 📜 An illuminated Qur’an section from Java on dluwang (treebark paper), with clues that push it earlier than you might expect⠀
 🐀 Timor-Leste’s giant/large murids, measured in detail to track changing ecologies (and a late crash)⠀
 ⚱️ Ban Non Wat grave size and offerings, mapping a sharp spike—and then easing—of social distinction⠀
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And for a screen break: a small mention of PBS’s Angkor: Hidden Jungle Empire.⠀
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Read the full roundup here: https://bit.ly/45Gh2uN ⠀
 #Archaeology #SoutheastAsia #Heritage #Anthropology #Museums #History
  • This week in Southeast Asian Archaeology: Sulawesi just delivered a headline-grabbing ~67,800-year-old hand-stencil date, Huế’s Imperial Citadel restoration has revealed a trilingual astronomical mural, and Malaysia’s new Guar Kepah Archaeological Gallery opens with the “Penang Woman” at centre stage. Deep time, dynastic science, and fresh public heritage spaces—come catch up on the week’s stories.⠀
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https://bit.ly/3NG7WIg
  • New week, new reads: a “Southwestern Silk Road” model for amber into Han China, the biggest Austroasiatic genomic dataset yet (with Dvaravati/Angkor-era signals), plus rock art methods and fresh motifs from Malaysia and Laos. Molecules, motifs, and migration stories — all in one roundup.

Amber, Ancestry and Arty hands https://bit.ly/3LAK20c
  • New year, new (very full) newsletter From Java Man coming home to Jakarta to Khmer sculptures heading back to Cambodia and a bleak month on the Thai–Cambodian border, catch up on a whole month of Southeast Asian archaeology: https://bit.ly/4syuWJh
  • This week’s Southeast Asian Archaeology newsletter is all about the invisible infrastructure of knowledge — the stuff behind the sites. We look at Cambodia’s push to access the late Emma Bunker’s notebooks as a potential roadmap to looted Khmer art, a Thanh Hóa village communal house where 47 imperial edicts were quietly stashed in bamboo tubes for centuries, and Jingdezhen’s “ceramic gene bank” in China, where millions of sherds and glaze recipes are treated like DNA for porcelain. From roof beams to databases, it’s a reminder that archives, records and lab data shape what we think we know about the past just as much as temples and shipwrecks do. Plus the usual mix of regional news, grants, jobs and heritage politics — link in bio/newsletter below.

https://bit.ly/3XIeV5h
  • Genomes point to a 60,000-year “long chronology” for the first settlers of Sahul, while new DNA links China’s hanging coffins to the modern Bo people. #southeastasianarchaeology
 
Read here: https://bit.ly/4a64D6z
  • Southeast Asia’s past is on tour this week — from Bangkok’s royal treasures in Beijing’s Palace Museum to Cham sculptures in Đà Nẵng, Khmer–Chinese exchanges in Phnom Penh, and 14th-century Temasek sherds greeting commuters in a Singapore MRT station. 

In the latest Southeast Asian Archaeology newsletter, a look at how exhibitions are carrying the region’s history into train platforms, diplomatic halls and hands-on museum workshops, plus what this means for soft power, heritage policy and public archaeology. US readers will also spot a small Thanksgiving note of gratitude to the people and institutions who keep these stories alive.

Read the full issue and subscribe here: https://bit.ly/4oeZz2S 

#SoutheastAsia #Archaeology #Museums #Heritage #Thailand #Cambodia #Vietnam #Singapore #Beijing #PalaceMuseum
Saturday, March 7, 2026
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Conserving My Son

30 October 2007
in Vietnam
Tags: Champa (kingdoms)conservation/preservationKazimieriz Kwiatkhowski (person)My Son SanctuaryQuang Nam (province)Unesco World Heritage
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Conserving My Son

27 October 2007 (Thanh Nien News) – The My Son Sanctuary is one if the most under-rated archaeological sites in Southeast Asia, and worth a visit to anyone touring Vietnam.

Conserving Champa
by Truong Dien Thang

The 1700-year-old Indian-inspired My Son temples have had a rough history, but thanks to recent conservation work, the site is an increasingly popular tourist stop.

In a lush green valley in central Vietnam under the imposing glare of Cat’s Tooth Mountain rests one of the most important archaeological sites of the ancient kingdom of Champa,” wrote American Matthew MacDermott in the Epoch Times last May.


He was describing the ancient My Son Cham temple complex, which was recognized by UNESCO as a World Heritage Site in 1999.

The Kingdom of Champa covered what is now central Vietnam between the 4th and 12th centuries.

The Cham people built several religious monuments like My Son, stretching from Da Nang to Phan Rang, many of which can still be seen today.

Located some 70 km southwest of Da Nang and 45 km west of Hoi An, the My Son temples originally consisted of over 70 religious structures.

Unlike many brick builders, the Cham used no mortar, simply packing their brick as tightly as possible, a technique that has proved durable after centuries of wear.

The remaining temples provide a rare glimpse into the cultural influence Hinduism has had on Southeast Asia.

As Champa was an Indian-influenced civilization, the walls of the My Son sanctuary depict Hindu deities, priests and dances.

French archaeologist Henri Parmentier discovered the complex in 1898 and classified the temple towers into various groups.

Each group is characterized by a gate tower, a main tower symbolizing heaven, a long tower shaped like a house providing lodging for pilgrims, a tower to store materials for worship and smaller towers in honor of the gods and the stars.

International support

Under a cultural cooperation project between Vietnam and Poland in the 1980s, late Polish architect Kazimierz Kwiatkowski (1944-1997) came to My Son in an effort to restore the ruins.

He now has a plaque dedicated to him at the sanctuary site and the town of Hoi An even built a statue of him.

Following UNESCO recognition of My Son in 1999, the organization began sponsoring large-scale research and restoration projects at the temples.

Cooperative projects between Japanese Toyota Foundation, Italian Lerici Foundation, Milan University and Vietnam’s Ministry of Culture and Information (now the Ministry of Culture, Sports and Tourism) have also helped conserve My Son.

UNESCO cultural consultant and Milan University professor Patrizia Zolesse brings students to help with My Son restoration projects every year.

The group will return next February to continue their work with US$435,000 provided by UNESCO and the Italian government.

My Son now receives over 200,000 foreign tourists annually, mostly from East Asia, Europe and the US

My Son may not be one of the country’s most well-known attractions, but it can be one of its most atmospheric, dramatic and rewarding.

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Comments 3

  1. Tung Le says:
    18 years ago

    We have studied and experienced the way to bake clay ,brick,and found out the method of building Champa temple in the tradion way from Champa people did in thousand of years ago . In 2005 we successfully demonstrated the technique of using clay,water,fire and wind to build a Champa temple model in Binh thuan province under the supervision of the science committee ,we also find out the natural glue from the specific clay used for conserving the My Son temples.in 2006 we submitted all of our related documents to the chairman of Quang nam province but no responce . We volunteer to contribute our experiment to UNESCO for the restorarion project at the temple without any condition.We would like to prove that the restoration of these temple is possible and fund estimated is not so high as usual. We hope to hear from you as soon as possible , We would like to contact you directly in order I may explain all details of my works.

    Sincerely Yours
    Thanh Tung Nhat Chi Lan.

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