• This week on Southeast Asian Archaeology: rare bronze Mahoratuek drums surface in Thailand, gold-glazed terracotta helps redraw Vietnam’s Ho Citadel, and Aceh War “loot” gets a long-overdue digital reckoning.⠀
⠀
https://bit.ly/46lX88H
  • Circuits, Ceramics, and Colonial Archives is out now 🏛️🌊📜 CNY/Tết (Year of the Horse) greetings + this week’s theme: heritage in a hurry—Angkor’s “high risk” Baksei Chamkrong, Sibonga church repairs post-Odette, and Indonesia’s 152-site revitalisation push. Read: https://bit.ly/3Mswq7G
  • Heritage isn’t just awe—it’s upkeep. This week: a historic building floor collapse at Siak Palace, Beng Mealea’s walkway repairs, Ponagar Tower’s arts show paused over losses.⠀
 ⠀
https://bit.ly/4chkwIb⠀
  • Biases, Bones & Burāq — this week’s Southeast Asian Archaeology newsletter is all about how small corrections can change big histories.⠀
⠀
We’ve got four fresh research reads:⠀
 🐟 Neolithic expansion that looks a lot more “rice and fish” once recovery bias is taken seriously⠀
 📜 An illuminated Qur’an section from Java on dluwang (treebark paper), with clues that push it earlier than you might expect⠀
 🐀 Timor-Leste’s giant/large murids, measured in detail to track changing ecologies (and a late crash)⠀
 ⚱️ Ban Non Wat grave size and offerings, mapping a sharp spike—and then easing—of social distinction⠀
⠀
And for a screen break: a small mention of PBS’s Angkor: Hidden Jungle Empire.⠀
⠀
Read the full roundup here: https://bit.ly/45Gh2uN ⠀
 #Archaeology #SoutheastAsia #Heritage #Anthropology #Museums #History
  • This week in Southeast Asian Archaeology: Sulawesi just delivered a headline-grabbing ~67,800-year-old hand-stencil date, Huế’s Imperial Citadel restoration has revealed a trilingual astronomical mural, and Malaysia’s new Guar Kepah Archaeological Gallery opens with the “Penang Woman” at centre stage. Deep time, dynastic science, and fresh public heritage spaces—come catch up on the week’s stories.⠀
⠀
https://bit.ly/3NG7WIg
  • New week, new reads: a “Southwestern Silk Road” model for amber into Han China, the biggest Austroasiatic genomic dataset yet (with Dvaravati/Angkor-era signals), plus rock art methods and fresh motifs from Malaysia and Laos. Molecules, motifs, and migration stories — all in one roundup.

Amber, Ancestry and Arty hands https://bit.ly/3LAK20c
  • New year, new (very full) newsletter From Java Man coming home to Jakarta to Khmer sculptures heading back to Cambodia and a bleak month on the Thai–Cambodian border, catch up on a whole month of Southeast Asian archaeology: https://bit.ly/4syuWJh
  • This week’s Southeast Asian Archaeology newsletter is all about the invisible infrastructure of knowledge — the stuff behind the sites. We look at Cambodia’s push to access the late Emma Bunker’s notebooks as a potential roadmap to looted Khmer art, a Thanh Hóa village communal house where 47 imperial edicts were quietly stashed in bamboo tubes for centuries, and Jingdezhen’s “ceramic gene bank” in China, where millions of sherds and glaze recipes are treated like DNA for porcelain. From roof beams to databases, it’s a reminder that archives, records and lab data shape what we think we know about the past just as much as temples and shipwrecks do. Plus the usual mix of regional news, grants, jobs and heritage politics — link in bio/newsletter below.

https://bit.ly/3XIeV5h
  • Genomes point to a 60,000-year “long chronology” for the first settlers of Sahul, while new DNA links China’s hanging coffins to the modern Bo people. #southeastasianarchaeology
 
Read here: https://bit.ly/4a64D6z
  • Southeast Asia’s past is on tour this week — from Bangkok’s royal treasures in Beijing’s Palace Museum to Cham sculptures in Đà Nẵng, Khmer–Chinese exchanges in Phnom Penh, and 14th-century Temasek sherds greeting commuters in a Singapore MRT station. 

In the latest Southeast Asian Archaeology newsletter, a look at how exhibitions are carrying the region’s history into train platforms, diplomatic halls and hands-on museum workshops, plus what this means for soft power, heritage policy and public archaeology. US readers will also spot a small Thanksgiving note of gratitude to the people and institutions who keep these stories alive.

Read the full issue and subscribe here: https://bit.ly/4oeZz2S 

#SoutheastAsia #Archaeology #Museums #Heritage #Thailand #Cambodia #Vietnam #Singapore #Beijing #PalaceMuseum
Saturday, March 7, 2026
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ARI Conference on Cultural Management in Southeast Asia

21 July 2006
in Singapore
Tags: conferencessustainability
0
SHARES
14
VIEWS

25-27 July 2006

organised by
Asia Research Institute
National University of Singapore

venue
National Library Board
Imagination and Possibilities Room, Level 5
100 Victoria Street, Singapore

Cultural Resource Management (CRM) concerns the nexus between economic development, tourism, preservation, and commodification. The goal of CRM is sustainable management of cultural resources, which entails the need to generate some form of economic return. The convergence between development and preservation is often tense, demanding compromise and negotiation. The goals of the frequently used concept of ‘sustainability’ appear self-evident, but those who espouse them often find themselves caught in the midst of political, social and intellectual contestation. Conflicts between short-term versus long-term, local versus global, and restoration versus regeneration pose perennial quandaries.

Southeast Asian cultures are under intense pressure on many fronts. Many cultural resources are at critical junctures; their future existence depends on rapid development and implementation of effective management strategies. Culture and cultural resources represent a vital asset for tourism across Southeast Asia. Tourism, however, transforms while it entraps, restores while it erodes, cultivates while it restricts. Rapid socio-economic development creates constant flux in the cultural landscape of the region. Culture remains a contested territory where projects of nation building and localized identity constructions intersect with trans-national neo-liberal economic policies and cultural paradigms driven by a global civil society.

Understanding CRM in Southeast Asia in such terms requires an interdisciplinary approach. This conference promises to create a dialogue between scholars from numerous disciplines, ranging from geography to economics. Diverse representatives of various backgrounds, from inside and outside the region, will be brought together. The views of entrepreneurs will be solicited.

The conference will develop the themes of tourism and its alternatives as management strategies; mitigation of the effects of tourism and other developmental forces; museums; site preservation; and legal issues. One goal of the conference is to encourage contributors to propose innovative approaches to CRM in a Southeast Asian context–i.e. not an application of Euro-American concepts of CRM, which don’t work very well in many situations in Southeast Asia where funding is limited, concepts of ownership of land and cultural resources are different, governmental structure and authority have different roles, etc. The conference will also critically reflect upon how “cultural resources” come to be defined, the intersections between so-called tangible and intangible cultural forms and the complex relationship between community participation, cultural sovereignty and the politics of cultural utilization.

In a region characterized by post-colonial sensibilities and a number of post-conflict societies, the role of culture as a purveyor of identity, memory and historical continuity is of critical importance as flows of international capital increasingly embed themselves in, and thus transform, places at the local level. In examining such issues, the conference promises to focus upon CRM with an analytical sensitivity toward the local context as well as broader global processes. Examining CRM in such terms will ensure the concept of ‘sustainability’ is interrogated in a more rigorous and comprehensive manner than has been previously attempted.

The conference is aimed at two audiences: academics, including scholars and students, and CRM professionals including Euro-Americans who are interested in theoretical innovations and new ways of dealing with practical CRM issues.

Registration
Observers are welcome to attend the conference, with no registration fee. However, limited spaces are available. If you wish to attend as an observer, please kindly email your name, affiliation / organization, contact number and email address to Ms Rina Yap at ariymjr@nus.edu.sg

For more details visit the NUS: Asia Research Institute website.

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