• Betel, Boats and Border Stones is this week’s Southeast Asian Archaeology Newsletter.⠀
⠀
This issue starts with a fascinating new paper on ancient teeth from South Sulawesi, where unusual dental wear may point to the habitual sucking of whole areca nuts by pre-agricultural foragers.⠀
⠀
Then we move from teeth to timbers: lashed-lug boat remains from Bongal on Sumatra’s west coast, including a 7th-century quarter rudder, add new detail to Southeast Asia’s early maritime networks.⠀
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And yes, there are more boats: Phanom Surin in Thailand and the Butuan boat sites in the Philippines both make appearances this week.⠀
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Plus: Preah Vihear, Koh Ker, Prambanan, Đông Sơn drums, repatriation, digital heritage, and more.⠀
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Read the full issue at the link in bio.⠀
⠀
#SoutheastAsianArchaeology #Archaeology #MaritimeArchaeology
  • People in Sulawesi may have been habitually using a neuroactive plant as far back as 25,000–16,000 years ago.

A new study in Science Advances examines two preagricultural foragers from South Sulawesi, Indonesia, separated by thousands of years but sharing an unusual dental pattern: deep, rounded, circumferential wear that does not match ordinary chewing. The researchers argue that the wear formed through repeatedly holding, sucking or gently gnawing a small, hard object in different parts of the mouth. 

Using LC-MS, the team detected arecoline—a characteristic alkaloid of areca, or “betel”, nut—in dental samples from both individuals. One came from Leang Bulu Bettue and dates to 25–16 ka; the other, from Leang Cappalombo 1, is associated with deposits dating to around 7.6–6.3 ka. 

This was probably not betel chewing in the form familiar today. Modern betel quid typically combines processed areca nut with slaked lime and other ingredients. To test whether a simpler practice was plausible, the researchers soaked intact areca nuts and applied the resulting solutions to cells expressing human receptors. The experiments showed that intact nuts could release physiologically active arecoline without slaked lime. Combined with the dental wear, chemical residues and experiments support the authors’ interpretation that these foragers habitually sucked whole areca nuts.

For now, the sample is just two individuals, and psuggestions that the nuts were used for stimulation, pain relief or medicinal purposes remain hypotheses. What the study does show is that habitual neuroactive plant use may reach far deeper into the hunter-gatherer past than the archaeological record had previously demonstrated. 

Reference
Brumm et al. 2026. “Betel nut sucking is the earliest recorded evidence for the habitual use of a neuroactive plant drug.” Science Advances.
10.1126/sciadv.aei1901

#SoutheastAsianArchaeology #Sulawesi #IndonesiaArchaeology #Prehistory #BetelNut
  • Twenty-two small beads can preserve the traces of a much larger world of movement and exchange.

A new archaeometric study examines beads excavated in 2023 at Khok Phithak, within the ancient city of Khu Bua in Ratchaburi, central Thailand. Khu Bua was an important urban centre associated with the Dvaravatī cultural sphere, enclosed by earthen ramparts and moats and situated within the Mae Klong river system. 

The researchers analysed 21 glass beads and one chalcedony/agate bead, combining microscopic observations with VP-SEM-EDS, LA-ICP-MS and micro-Raman spectroscopy. Manufacturing traces—including axial colour streaks and elongated bubbles—indicate that most of the glass beads were made by drawing glass into tubes or canes before cutting them into individual beads. 

Their chemistry indicates that nineteen beads belong to the m-Na-Al-1 glass subgroup, consistent with glassmaking traditions documented in South Asia, particularly the wider technological sphere of southern India and Sri Lanka. Together with their manufacturing technique, the authors associate these beads with the large-scale Indo-Pacific beadmaking tradition. 

However, one blue bead, B014, is made from plant-ash soda–lime glass with a broad western Asian affinity—although the study cannot identify a specific production centre. Another remarkable bead, B007, appears to have been wound from recycled iron-smelting slag, suggesting an entirely different production history.

Rather than evidence for primary glassmaking at Khu Bua itself, the authors interpret the assemblage as reflecting an inland centre of consumption and possibly redistribution, connected through maritime and riverine networks to much wider systems of Indian Ocean exchange. 

Reference
Risteka et al. 2026. “Production Technology and Provenance of Dvaravatī Glass Beads from Khu Bua, Central Thailand: An Archaeometric Study.” Heritage 9, 347.
10.3390/heritage9090347

#SoutheastAsianArchaeology #ThailandArchaeology #Dvaravati #KhuBua #ancienttrade
  • Small finds, big stories this week.⠀
⠀
The latest Southeast Asian Archaeology newsletter focuses on Thailand, with newly reported rock art, worrying news of looting, and two new papers showing what archaeological science can reveal from humble materials.⠀
⠀
One study looks at prehistoric pottery from Don Up Mung in Nong Bua Lamphu, tracing differences in clay composition, firing and production choices. Another follows glass beads from Khu Bua in Ratchaburi into the wider world of South Asian glassmaking and Indian Ocean exchange.⠀
⠀
Also: a LOT of opportunities this week — jobs, scholarships, courses and calls for papers.⠀
⠀
Link in bio⠀
⠀
#SoutheastAsianArchaeology #Archaeology #CulturalHeritage #ArchaeologicalScience
  • Can inscriptions help reconstruct how a kingdom expanded across a landscape?

King Citrasena (Chitrasen, later known as Mahendravarman) ruled Chenla in the late 6th to early 7th centuries, during a period when Chenla’s influence was extending across parts of what are now Cambodia, Laos and northeastern Thailand. His reign is known partly through inscriptions recording religious foundations, royal achievements and other acts of authority. 

Pailoplee and Khatshima map 21 inscriptions from at least 19 locations associated with Citrasena, and asked if people were moving between these places, which routes would they have taken? To explore this, they use Least Cost Path (LCP) modelling in a GIS. LCP calculates routes that minimise the “cost” of movement across terrain.

In archaeology, this can help identify plausible corridors shaped by features such as slopes, river valleys and mountain barriers. These models show how movement could have been structured by the landscape under the assumptions of the model.

Across several scenarios, the reconstructed paths repeatedly concentrate around major river systems—especially the Mun River—and particular passes through the Phnom Dong Rek (Dangrek) mountain range. The authors also compare the modelled network with archaeological sites attributed to Citrasena’s period, many of which fall along these reconstructed corridors.

Where river navigation would have been difficult (such as the Khone Phapheng Falls), the authors propose that Citrasena’s forces may instead have moved overland along riverbanks, using waterways as natural guides through the landscape.

The placement of several inscriptions near river confluences also suggests that these locations may have been important for controlling movement, communication and exchange, not simply access to water.

Reference
Pailoplee, S. & Khatshima, K. 2026. “The role of King Chitrasen (Mahendravarman) in the expansion of the Chenla Kingdom: A study of inscriptions and historical geography.” Social Sciences & Humanities Open 14, 103503.
10.1016/j.ssaho.2026.103503

#SoutheastAsianArchaeology #Cambodia #Thailand #Laos #Chenla
  • Sometimes the biggest archaeological questions depend on evidence we cannot see during excavation.

Microarchaeology investigates archaeological deposits at microscopic and microstratigraphic scales. In Southeast Asia, this can be especially valuable because monsoonal wetness, tropical weathering, intensive land use and complex depositional histories can affect how archaeological evidence survives. 

Researchers can examine the surrounding sediment for traces of past activity and later disturbance. Methods discussed in this new paper include sediment micromorphology, laboratory micro-excavation, high-resolution imaging, FTIR microscopy and SEM-EDS. Depending on the context, microscopic evidence can help identify burning, trampling, plant processing, sediment movement and environmental change. 

The importance of that context is illustrated by work in northern Laos. At Tam Ngu Hao 2, microstratigraphy was used alongside lithological observations and dating to establish the stratigraphic context of Denisovan fossil evidence. At Tam Pà Ling, it has shown potential for investigating environmental seasonality and possible patterns of early modern human presence. These methods help archaeologists understand what happened to a deposit before drawing conclusions from what it contains.
 
The paper also introduces the Australian Microarchaeology and Palaeosciences Facility (AusMAP) and argues for greater collaboration, training and locally based microarchaeological expertise across Southeast Asia. 

Reference:
Hernandez et al. 2026. Scaling down to look further back: Southeast Asia, deep-time science and microarchaeology. SPAFA Journal 10.
10.26721/spafajournal.651369a4y8 

#SoutheastAsianArchaeology #Archaeology #Microarchaeology #Geoarchaeology #ArchaeologicalScience
  • This week on Southeast Asian Archaeology: claims, contexts and careful reading.⠀
⠀
With Malaysia’s National Day, Vietnam’s National Day, Timor-Leste’s Popular Consultation Day, and International Literacy Day all close together, I’m thinking about literacy not just as reading words, but reading evidence: museum labels, old spellings, dates, maps, artefacts, archives, and the occasional viral post with a raised eyebrow.⠀
⠀
The catalyst this week is the recent controversy over historical claims in Malaysia, alongside a timely RSIS piece on how historians, archaeologists, archivists, librarians and curators can help push back against disinformation. Not by attacking people, but by helping everyone ask better questions of the past.⠀
⠀
Also in this week’s issue: Penang’s historical Malay spellings, Cambodia’s new artefact database grant, Singapore’s revised History Gallery, UNESCO’s maritime museum project, new research on Sundadonty, Roti Island, Chenla inscriptions, ancient Myanmar, and more.⠀
⠀
Link in bio.⠀
⠀
#SoutheastAsianArchaeology #Archaeology #Heritage #InformationLiteracy
  • How old are the rock paintings of Mainland Southeast Asia? 🎨🪨

A new study from Mangguan in Yunnan, southwestern China, provides another important piece of the puzzle.

Using uranium-thorium dating, researchers analysed tiny calcite deposits that had formed over the paintings. Because the calcite must be younger than the pigment underneath, the dates provide a minimum age for the art. One deposit covering a human figure shows that the painting was already there at least 4,220 years ago.

Mangguan is particularly interesting because it lies only about 15 km from the better-known Cangyuan rock art complex. The two have stylistic similarities and overlapping dates, suggesting they formed part of a broader regional rock art tradition, a comparison can be taken farther south.

The rock paintings at Pha Taem in Luang Prabang, Laos, have previously been compared with Cangyuan, raising intriguing questions about relationships between the rock art traditions of southwestern China and Mainland Southeast Asia.

Most rock art in Mainland Southeast Asia remains poorly dated, so dates like those from Mangguan give us increasingly useful chronological anchors for thinking about these connections.

References:
Wu, Y. et al. 2026. U-Th dating of rock paintings in southwestern China: minimum age of ~4.2 ka BP at the Mangguan site. Journal of Archaeological Science: Reports 74, 105987. DOI: 10.1016/j.jasrep.2026.105987.

Bo, X. 2020. On the relationship between the Cangyuan rock art in Yunnan, China, and the Pha Taem rock art in Laos. Rock Art Research 37(2).

Tan, N.H. 2018. The Cliff Paintings of Pha Taem, Luang Prabang, Lao PDR. Rock Art Research 35(1).

#RockArt #SoutheastAsianArchaeology #Yunnan #China
  • Extraordinary claims about the past can be exciting. But how do we tell an exciting new hypothesis from pseudoarchaeology?

Recent controversy in Malaysia over claims that ancient Malays taught the Romans shipbuilding provides a useful case study. Rather than piling on the person behind the claims, I think there is a more useful question to ask: how would we actually test an idea like this?

Archaeology gives us some simple tools.

Do the dates work? What is the primary evidence? Does the evidence actually demonstrate the connection being claimed? Are there better explanations? And perhaps most importantly: what evidence would make us reject the hypothesis?

Ancient Southeast Asians really were sophisticated seafarers. Srivijaya really was one of Asia’s great maritime powers. Sungai Batu really does preserve remarkable evidence for early iron production.

None of those achievements needs embellishment to make Southeast Asian archaeology extraordinary.

Swipe through for five questions you can use the next time you encounter an astonishing claim about the ancient past.

🚩 Remember: possibility is not evidence, similarity does not necessarily mean transmission, and extraordinary claims still have to survive ordinary archaeological scrutiny.

Read more about the archaeology behind these claims in this week’s Southeast Asian Archaeology Newsletter.

#SoutheastAsianArchaeology #Pseudoarchaeology #Malaysia #MaritimeArchaeology #MediaLiteracy
  • A 4,000-year-old painted stone from Wetar Island may change how we understand the Austronesian story.⠀
⠀
Archaeologists excavating Huknaur 1 in Southeast Indonesia found a painted plaque with a red sun-ray motif linked to the Austronesian Painting Tradition — a wider visual tradition known from eastern Indonesia and nearby islands.⠀
⠀
What makes this find so important is that the plaque appears to be older than the first pottery at the site. That means a shared symbolic tradition may have been present before the full Neolithic package usually associated with Austronesian expansion. This discovery suggests that ideas, symbols, and identity may have travelled ahead of pottery.⠀
⠀
It is a reminder that the spread of people goes beyond tools, crops, or ceramics, and may also have been about belief, belonging, and a shared visual language carried across the sea.⠀
⠀
Swipe through to see why this small object has such big implications.⠀
⠀
Reference:⠀
O’Connor, S., Kealy, S., Kaharudin, H.A.F., et al. (2026). 4000-year-old painted plaque from Southeast Indonesia reveals Austronesian Painting Tradition preceded Neolithic pottery. PNAS 123(34): e2611580123.⠀
⠀
#SoutheastAsianArchaeology #RockArt #Austronesian #Indonesia #Wetar #SoutheastAsia #IslandSoutheastAsia #AustronesianPaintingTradition
Wednesday, September 16, 2026
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Special: Six new Neolithic burials from Sarawak revealed

18 September 2008
in Malaysia
Tags: bioarchaeologyBonesBorneo (island)burialGua Kain Hitam (site)human evolutionIpoi Datan (person)Mokhtar Saidin (person)NeolithicNiah Caves (site)ochrePerak (state)Pulau Kelumpang (island)Sarawak (state)skullStephen Chia (person)Universiti Kebangsaan Malaysia (university)Universiti Sains Malaysia (university)
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This morning, the Centre for Archaeology Research, Malaysia at Universiti Sains Malaysia (USM) in Penang unveiled two sets of burials from the Niah cave complex in Sarawak and Pulau Kelumpang in Perak. Check out the new finds in this special  SEAArch web report.

Six human burials excavated from Gua Kain Hitam, Niah, Sarawak in June 2007.
Six human burials excavated from Gua Kain Hitam, Niah, Sarawak in June 2007.

Speaking at a press conference, Centre Director Dr. Mokhtar Saidin introduced the two sets of skeletal finds: Six Neolithic skeletal remains were recovered in June 2007 from Gua Kain Hitam near the Painted Cave in Niah, Sarawak, by a joint team led by Associate Professor Stephen Chia of USM. The three skeletons recovered from Pulau Kalumpang in Perak were recovered by an archaeological team from Universiti Kebangsaan Malaysia (UKM) in August 2008, but were sent to the laboratory at the USM’s centre for conservation.  

L-R: Ipoi Datan (Sarawak Museum), Assoc. Prof. Dr. Stephen Chia (USM), Sanib Haji Said (Sarawak Museum), Dr Mokhtar Saidin (USM) and Assoc. Prof. Hirofumi Matsumura (Sapporo Medical University).
L-R: Ipoi Datan (Sarawak Museum), Assoc. Prof. Dr. Stephen Chia (USM), Sanib Haji Said (Sarawak Museum), Dr Mokhtar Saidin (USM) and Assoc. Prof. Hirofumi Matsumura (Sapporo Medical University).

The six skeletons represent the most significant find from the Niah cave complex in almost 50 years. The caves of Niah were first excavated in 1958 by Tom and Barbara Harrison, and the earlier excavation unearthed, among other things, a fragment of skull that was dated back 40,000 years.

Burial 6, by far the most complete of the six skeletons. None of the burials had intact skulls.
Burial 6, by far the most complete of the six skeletons. None of the burials had intact skulls.

By comparison, the six skeletons presented today are young, dating 2,000 – 3,000 years. Despite the deterioration of the skeletal remains, a number of things could be garnered from the bones. Assoc. Prof. Hirofumi Matsumura of the Sapporo Medical University said that the humans were relatively short-statured, ranging between 150-160 cm (by comparison, Perak Man was about 170 cm). More significantly, the skeletons are of the Australomelanasoid affinity, which means they were natives of Sundaland (the geological land shelf on which much of island Southeast Asia sits on) and possibly represent the continuous habitation of the cave site rather part of the migratory group originating from Southern China that is thought to populate Southeast Asia in this period. Burial 2, a male, also had an abnormality on the left femur, but Dr. Matsumura said that it was too early to say if this abnormality was a result of an injury or some congenital disease.

Assoc. Prof. Dr. Matsumura talking about Burial 2’s warped right femur.
Assoc. Prof. Dr. Matsumura talking about Burial 2’s warped right femur.
A closer look at Burial 2’s femurs – the warped one is on top.
A closer look at Burial 2’s femurs – the warped one is on top.

Most of the skeletons were male, and they were buried with their head pointing to the Northwest; the exceptional female was buried the opposite direction, with her head pointing to the Southeast. In addition, pieces of ochre were placed around the head during burial, leading to the red colour in many of these skulls. It would seem that the sexual differentiation of burial orientations and the practice of burial with ochre indicate some sort sort of ritual, but the exact nature and reasons for these rituals are unclear.

The red-coloured skull of Burial 4
The red-coloured skull of Burial 4
The skeletal remains from Pulau Kalumpang, recovered as part of a UKM excavation in August 2008. They are currently undergoing desalination, a process that takes several weeks.
The skeletal remains from Pulau Kalumpang, recovered as part of a UKM excavation in August 2008. They are currently undergoing desalination, a process that takes several weeks.

That’s it for this special report, with special thanks to Assoc. Prof. Dr Stephen Chia and the Centre for Archaeology, Malaysia for the kind permission to attend the press conference and take pictures. I’ll post the articles from the other news media as and when they get published – it’ll be quite interesting to see how they’ll cover this story – but you read it here first!
Find out more about the archaeology of the Niah Caves in:
– Archaeological work in Sarawak: With special reference to Niah Caves (Sarawak Museum occasional paper)
– Summary of archaeological work in Sarawak: With special reference to Niah Caves (Sarawak Museum occasional paper)
– Archaeology in Sarawak
– Bioarchaeology of Southeast Asia (Cambridge Studies in Biological and Evolutionary Anthropology)
– Early History (The Encyclopedia of Malaysia)

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Comments 2

  1. cavingliz says:
    18 years ago

    Thanks for this report with great photos. It’s good to see more detailed info, and it’s exciting news.

  2. Angela S-W says:
    18 years ago

    got to this from your archeology blog. This is great! I love the photos! It has aroused my curiosity to learn moe about these people. I hope the scientists figure out why the women were buried in the opposite direction from the males. Keep up the good work…

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