• One river in northern Vietnam has yielded a remarkable record of more than 2,000 years of boatbuilding.

From the bed of the Kinh Thầy River at Cầu Bình, researchers documented 23 boat remains, including eight virtually complete logboat hulls and fragments of bows, sterns and planks. Radiocarbon dates place most of them between roughly 700 BCE and 1500 CE. 

Many hulls showed signs of sophisticated work beyond simply hollowing out a tree trunk. The hulls could be widened during manufacture, while wooden thwarts or bulkheads helped maintain their expanded shape. Some boats also carried additional boards along their upper edges, attached through holes with fibre lashings.

Around 2,000 years ago, during the late Đông Sơn and Han periods, several examples reveal another solution: mortise-and-tenon joints locked with wooden dowels. One boat even combined these joints with lashing holes. In later centuries, other Cầu Bình boats were built without this particular system.

This shows that over 2,200 years, boatbuilders used, combined and abandoned different solutions while continuing a long tradition of wooden river craft in the northern Red River Delta.

Reference
Bellwood, Nguyễn, , Lê, Hung, & Calo. 2026. “A 2,200-Year Logboat Sequence (700 BCE–1500 CE) from the Northern Red River Delta, Vietnam.” International Journal of Nautical Archaeology.
DOI: 10.1080/10572414.2026.2717219

#VietnamArchaeology #SoutheastAsianArchaeology #MaritimeArchaeology #NauticalArchaeology #RedRiverDelta
  • 🏺 Palaces, Pots and Porcelain⠀
⠀
Xin Chào! 🇻🇳 It’s a very Vietnam-heavy week in Southeast Asian archaeology: imperial palaces, ceremonial architecture, ancient brick tombs, early tile kilns, Cham heritage and the return of a Đông Sơn bronze drum.⠀
⠀
🔬 New research from Malaysia finds molecular evidence for dairy processing around 3,000 years ago.⠀
⠀
🏺 And in the Philippines, some very unusual earthenware decorated with fragments of Chinese porcelain tells a story about Manila, material culture and the early colonial encounter.⠀
⠀
There’s plenty more from around Southeast Asia in this week’s newsletter.⠀
⠀
Palaces, Pots and Porcelain — read via the link in bio.⠀
⠀
#Archaeology #SoutheastAsianArchaeology #VietnamArchaeology #MalaysiaArchaeology #PhilippineArchaeology
  • A 4.38-metre-long wooden rudder from the west coast of Sumatra is providing a rare glimpse of Southeast Asian seafaring around 1,300 years ago.

The rudder was recovered at the Bongal Site in Central Tapanuli, North Sumatra. Today the site lies inland, but geomorphological research suggests that in the 7th–8th centuries CE it was part of a shallow bay or estuarine environment.

The quarter rudder was carved from a single log and measures 4.38 metres long. Radiocarbon dating of the wood produced a calibrated date of 656–687 CE, making it the earliest securely dated rudder currently known from Southeast Asia.

Researchers also documented hull planks with raised wooden lugs, dowels and surviving palm-fibre ropes. These suggest that parts of these boats were pegged and tied together—a construction method archaeologists call the Southeast Asian lashed-lug tradition. Differences between the surviving planks even suggest that several vessels may have been present. 

Bongal also produced ceramics, glass, beads and coins pointing to connections with much wider exchange networks. The researchers do not argue that the Bongal boats themselves were making long-distance voyages across the Indian Ocean, but propose that locally constructed vessels formed part of a regional maritime network, moving through rivers and along Sumatra’s coast and connecting communities there to broader systems of exchange.

Reference
Mochtar et al. 2026. “Lashed-Lug Boats from the Bongal Site: New Evidence for Early Maritime Networks on the West Coast of Sumatra.” International Journal of Nautical Archaeology.
10.1080/10572414.2026.2714901

#SoutheastAsianArchaeology #Indonesia #Sumatra #MaritimeArchaeology #NauticalArchaeology
  • Betel, Boats and Border Stones is this week’s Southeast Asian Archaeology Newsletter.⠀
⠀
This issue starts with a fascinating new paper on ancient teeth from South Sulawesi, where unusual dental wear may point to the habitual sucking of whole areca nuts by pre-agricultural foragers.⠀
⠀
Then we move from teeth to timbers: lashed-lug boat remains from Bongal on Sumatra’s west coast, including a 7th-century quarter rudder, add new detail to Southeast Asia’s early maritime networks.⠀
⠀
And yes, there are more boats: Phanom Surin in Thailand and the Butuan boat sites in the Philippines both make appearances this week.⠀
⠀
Plus: Preah Vihear, Koh Ker, Prambanan, Đông Sơn drums, repatriation, digital heritage, and more.⠀
⠀
Read the full issue at the link in bio.⠀
⠀
#SoutheastAsianArchaeology #Archaeology #MaritimeArchaeology
  • People in Sulawesi may have been habitually using a neuroactive plant as far back as 25,000–16,000 years ago.

A new study in Science Advances examines two preagricultural foragers from South Sulawesi, Indonesia, separated by thousands of years but sharing an unusual dental pattern: deep, rounded, circumferential wear that does not match ordinary chewing. The researchers argue that the wear formed through repeatedly holding, sucking or gently gnawing a small, hard object in different parts of the mouth. 

Using LC-MS, the team detected arecoline—a characteristic alkaloid of areca, or “betel”, nut—in dental samples from both individuals. One came from Leang Bulu Bettue and dates to 25–16 ka; the other, from Leang Cappalombo 1, is associated with deposits dating to around 7.6–6.3 ka. 

This was probably not betel chewing in the form familiar today. Modern betel quid typically combines processed areca nut with slaked lime and other ingredients. To test whether a simpler practice was plausible, the researchers soaked intact areca nuts and applied the resulting solutions to cells expressing human receptors. The experiments showed that intact nuts could release physiologically active arecoline without slaked lime. Combined with the dental wear, chemical residues and experiments support the authors’ interpretation that these foragers habitually sucked whole areca nuts.

For now, the sample is just two individuals, and psuggestions that the nuts were used for stimulation, pain relief or medicinal purposes remain hypotheses. What the study does show is that habitual neuroactive plant use may reach far deeper into the hunter-gatherer past than the archaeological record had previously demonstrated. 

Reference
Brumm et al. 2026. “Betel nut sucking is the earliest recorded evidence for the habitual use of a neuroactive plant drug.” Science Advances.
10.1126/sciadv.aei1901

#SoutheastAsianArchaeology #Sulawesi #IndonesiaArchaeology #Prehistory #BetelNut
  • Twenty-two small beads can preserve the traces of a much larger world of movement and exchange.

A new archaeometric study examines beads excavated in 2023 at Khok Phithak, within the ancient city of Khu Bua in Ratchaburi, central Thailand. Khu Bua was an important urban centre associated with the Dvaravatī cultural sphere, enclosed by earthen ramparts and moats and situated within the Mae Klong river system. 

The researchers analysed 21 glass beads and one chalcedony/agate bead, combining microscopic observations with VP-SEM-EDS, LA-ICP-MS and micro-Raman spectroscopy. Manufacturing traces—including axial colour streaks and elongated bubbles—indicate that most of the glass beads were made by drawing glass into tubes or canes before cutting them into individual beads. 

Their chemistry indicates that nineteen beads belong to the m-Na-Al-1 glass subgroup, consistent with glassmaking traditions documented in South Asia, particularly the wider technological sphere of southern India and Sri Lanka. Together with their manufacturing technique, the authors associate these beads with the large-scale Indo-Pacific beadmaking tradition. 

However, one blue bead, B014, is made from plant-ash soda–lime glass with a broad western Asian affinity—although the study cannot identify a specific production centre. Another remarkable bead, B007, appears to have been wound from recycled iron-smelting slag, suggesting an entirely different production history.

Rather than evidence for primary glassmaking at Khu Bua itself, the authors interpret the assemblage as reflecting an inland centre of consumption and possibly redistribution, connected through maritime and riverine networks to much wider systems of Indian Ocean exchange. 

Reference
Risteka et al. 2026. “Production Technology and Provenance of Dvaravatī Glass Beads from Khu Bua, Central Thailand: An Archaeometric Study.” Heritage 9, 347.
10.3390/heritage9090347

#SoutheastAsianArchaeology #ThailandArchaeology #Dvaravati #KhuBua #ancienttrade
  • Small finds, big stories this week.⠀
⠀
The latest Southeast Asian Archaeology newsletter focuses on Thailand, with newly reported rock art, worrying news of looting, and two new papers showing what archaeological science can reveal from humble materials.⠀
⠀
One study looks at prehistoric pottery from Don Up Mung in Nong Bua Lamphu, tracing differences in clay composition, firing and production choices. Another follows glass beads from Khu Bua in Ratchaburi into the wider world of South Asian glassmaking and Indian Ocean exchange.⠀
⠀
Also: a LOT of opportunities this week — jobs, scholarships, courses and calls for papers.⠀
⠀
Link in bio⠀
⠀
#SoutheastAsianArchaeology #Archaeology #CulturalHeritage #ArchaeologicalScience
  • Can inscriptions help reconstruct how a kingdom expanded across a landscape?

King Citrasena (Chitrasen, later known as Mahendravarman) ruled Chenla in the late 6th to early 7th centuries, during a period when Chenla’s influence was extending across parts of what are now Cambodia, Laos and northeastern Thailand. His reign is known partly through inscriptions recording religious foundations, royal achievements and other acts of authority. 

Pailoplee and Khatshima map 21 inscriptions from at least 19 locations associated with Citrasena, and asked if people were moving between these places, which routes would they have taken? To explore this, they use Least Cost Path (LCP) modelling in a GIS. LCP calculates routes that minimise the “cost” of movement across terrain.

In archaeology, this can help identify plausible corridors shaped by features such as slopes, river valleys and mountain barriers. These models show how movement could have been structured by the landscape under the assumptions of the model.

Across several scenarios, the reconstructed paths repeatedly concentrate around major river systems—especially the Mun River—and particular passes through the Phnom Dong Rek (Dangrek) mountain range. The authors also compare the modelled network with archaeological sites attributed to Citrasena’s period, many of which fall along these reconstructed corridors.

Where river navigation would have been difficult (such as the Khone Phapheng Falls), the authors propose that Citrasena’s forces may instead have moved overland along riverbanks, using waterways as natural guides through the landscape.

The placement of several inscriptions near river confluences also suggests that these locations may have been important for controlling movement, communication and exchange, not simply access to water.

Reference
Pailoplee, S. & Khatshima, K. 2026. “The role of King Chitrasen (Mahendravarman) in the expansion of the Chenla Kingdom: A study of inscriptions and historical geography.” Social Sciences & Humanities Open 14, 103503.
10.1016/j.ssaho.2026.103503

#SoutheastAsianArchaeology #Cambodia #Thailand #Laos #Chenla
  • Sometimes the biggest archaeological questions depend on evidence we cannot see during excavation.

Microarchaeology investigates archaeological deposits at microscopic and microstratigraphic scales. In Southeast Asia, this can be especially valuable because monsoonal wetness, tropical weathering, intensive land use and complex depositional histories can affect how archaeological evidence survives. 

Researchers can examine the surrounding sediment for traces of past activity and later disturbance. Methods discussed in this new paper include sediment micromorphology, laboratory micro-excavation, high-resolution imaging, FTIR microscopy and SEM-EDS. Depending on the context, microscopic evidence can help identify burning, trampling, plant processing, sediment movement and environmental change. 

The importance of that context is illustrated by work in northern Laos. At Tam Ngu Hao 2, microstratigraphy was used alongside lithological observations and dating to establish the stratigraphic context of Denisovan fossil evidence. At Tam Pà Ling, it has shown potential for investigating environmental seasonality and possible patterns of early modern human presence. These methods help archaeologists understand what happened to a deposit before drawing conclusions from what it contains.
 
The paper also introduces the Australian Microarchaeology and Palaeosciences Facility (AusMAP) and argues for greater collaboration, training and locally based microarchaeological expertise across Southeast Asia. 

Reference:
Hernandez et al. 2026. Scaling down to look further back: Southeast Asia, deep-time science and microarchaeology. SPAFA Journal 10.
10.26721/spafajournal.651369a4y8 

#SoutheastAsianArchaeology #Archaeology #Microarchaeology #Geoarchaeology #ArchaeologicalScience
  • This week on Southeast Asian Archaeology: claims, contexts and careful reading.⠀
⠀
With Malaysia’s National Day, Vietnam’s National Day, Timor-Leste’s Popular Consultation Day, and International Literacy Day all close together, I’m thinking about literacy not just as reading words, but reading evidence: museum labels, old spellings, dates, maps, artefacts, archives, and the occasional viral post with a raised eyebrow.⠀
⠀
The catalyst this week is the recent controversy over historical claims in Malaysia, alongside a timely RSIS piece on how historians, archaeologists, archivists, librarians and curators can help push back against disinformation. Not by attacking people, but by helping everyone ask better questions of the past.⠀
⠀
Also in this week’s issue: Penang’s historical Malay spellings, Cambodia’s new artefact database grant, Singapore’s revised History Gallery, UNESCO’s maritime museum project, new research on Sundadonty, Roti Island, Chenla inscriptions, ancient Myanmar, and more.⠀
⠀
Link in bio.⠀
⠀
#SoutheastAsianArchaeology #Archaeology #Heritage #InformationLiteracy
Saturday, September 26, 2026
Southeast Asian Archaeology
  • News
  • Resources
  • Countries
    • Southeast Asia
    • Mainland Southeast Asia
      • Cambodia
      • Laos
      • Malaysia
      • Myanmar
      • Thailand
      • Vietnam
    • Island Southeast Asia
      • Brunei
      • Indonesia
      • Malaysia
      • Philippines
      • Singapore
      • Timor Leste
    • Peripheral Southeast Asia
  • Topics
    • Artifact Type
      • Architecture
      • Bones and Burials
      • Ceramics
      • Intangible Cultural Heritage
      • Lithics
      • Megaliths
      • Rock Art
      • Sculpture
    • Field
      • Anthropology
      • Bioarchaeology
      • Epigraphy
      • General Archaeology
      • Metallurgy and Metalworking
      • Paleontology
      • Underwater Archaeology
      • Visual Art
      • Zooarchaeology
    • Other Themes
      • Animism
      • Buddhism
      • Christianity
      • Disaster Risk Management
      • Hinduism
      • Islam
      • Archaeological Tourism in Southeast Asia
  • Visit
    • Virtual Archaeology
    • Unesco World Heritage
  • Jobs
  • Subscribe
  • About
    • About
    • Supporters
    • Terms of Use
    • Privacy Policy
    • Contact
No Result
View All Result
Southeast Asian Archaeology
  • News
  • Resources
  • Countries
    • Southeast Asia
    • Mainland Southeast Asia
      • Cambodia
      • Laos
      • Malaysia
      • Myanmar
      • Thailand
      • Vietnam
    • Island Southeast Asia
      • Brunei
      • Indonesia
      • Malaysia
      • Philippines
      • Singapore
      • Timor Leste
    • Peripheral Southeast Asia
  • Topics
    • Artifact Type
      • Architecture
      • Bones and Burials
      • Ceramics
      • Intangible Cultural Heritage
      • Lithics
      • Megaliths
      • Rock Art
      • Sculpture
    • Field
      • Anthropology
      • Bioarchaeology
      • Epigraphy
      • General Archaeology
      • Metallurgy and Metalworking
      • Paleontology
      • Underwater Archaeology
      • Visual Art
      • Zooarchaeology
    • Other Themes
      • Animism
      • Buddhism
      • Christianity
      • Disaster Risk Management
      • Hinduism
      • Islam
      • Archaeological Tourism in Southeast Asia
  • Visit
    • Virtual Archaeology
    • Unesco World Heritage
  • Jobs
  • Subscribe
  • About
    • About
    • Supporters
    • Terms of Use
    • Privacy Policy
    • Contact
No Result
View All Result
Southeast Asian Archaeology
No Result
View All Result
ADVERTISEMENT

Related Posts

Source: IndiaWest 20240709

Ayodhya and Ayutthaya: A Tale of Two Cities United by Ramayana

18 July 2024
0
142

...

Source The News Mill 20240703

Vat Phou Temple Restoration Highlights India-Laos Cultural Ties

4 July 2024 - Updated on 7 July 2024
0
52

...

Majapahit by Herald van der Linde

Book Review: Majapahit: Intrigue, Betrayal and War in Indonesia’s Greatest Empire

19 June 2024
0
340

...

Historic Sriwijaya Artifacts Transferred to BRIN Cibinong

Historic Sriwijaya Artifacts Transferred to BRIN Cibinong

11 June 2024
0
64

...

Popular This Week

  • Southeast Asian Archaeology memes that will tickle your funny bone and also make you ponder

    Southeast Asian Archaeology memes that will tickle your funny bone and also make you ponder

    68 shares
    Share 68 Tweet 0
  • The most influential books on Southeast Asian Archaeology (a crowdsourced list)

    0 shares
    Share 0 Tweet 0
  • Southeast Asian Archaeology from a Rock Art Perspective (with annotations)

    0 shares
    Share 0 Tweet 0
  • Rediscovering Bohol’s Prehistoric Paintings and Burials

    0 shares
    Share 0 Tweet 0
  • Negritos or Malays: Who are the original inhabitants of the Philippines?

    2 shares
    Share 2 Tweet 0
Buy me a coffeeBuy me a coffee

If you found this site useful, you can help support it by buying me a coffee!

Philippines and India: Politics and ancient history

9 October 2007
in Philippines
Tags: Camarines Sur (province)HinduismIndiaIndianizationMajapahit (kingdom)Manmohan Singh (person)Srivijaya (kingdom)
3
SHARES
2.6k
VIEWS


06 October 2007 (The Inquirer) – It’s not so much and archaeological story as it is a political one. The Philippine president attempts to revive ancient “ties” with India by citing Indian cultural influence by way of Srivijaya and Majapahit. I find it quite funny that the basis for reviving ties is not so much because of any historic ties with India per se (whatever “India” was in the past), but by the fact that Indian “culture” was transmitted to the Philippines. Which doesn’t really say anything, does it?

Arroyo cites ancient Philippines-India ties
By Michael Lim Ubac

President Gloria Macapagal-Arroyo on Friday sought to revive the Philippines’ ancient ties with India even as she called on the two countries’ leaders to “move the integration of our economies forward.”

The President was accorded full military honors when she arrived here on the second day of a three-day state visit aimed at strengthening bilateral relations.


Indian President Pratibha Patil, India’s first woman chief of state, and Prime Minister Manmohan Singh were on hand to receive Ms Arroyo in elaborate ceremonies at the Rashtrapati Bhavan (Sanskrit for presidential palace), a magnificent colonial structure with massive columns, verandas and balconies incorporating traditional Indian motifs.

Ms Arroyo’s visit here is the second in 10 years by a Philippine president. President Fidel Ramos visited India in 1997.

“India has played a very important influence on the culture of the Philippines way back before the Spanish colonized us, and we want to revive our cultural ties,” Ms Arroyo said in brief remarks to reporters following her arrival.

Cultural influence

Indian cultural influence reached the Philippines indirectly via two great Indo-Malayan empires which traded with the Philippines. The Sriwijaya Empire (7th to 13th centuries) based in Palembang, Sumatra, was a mix of Buddhism and Hinduism. The Majapahit Empire (1293 to 1527) was Hindu, and centered in Java in what is now Indonesia. Indian hegemony over Southeast Asia ended with the decline of the Majapahit in the 14th century and the rise of Islam.

Scholars believe that Indian cultural influence on Filipino culture has been underestimated. It extended through the indigenous religions, epic folk literature, myths, social customs, arts, crafts, traditional dress and Sanskrit roots of pre-Hispanic script and numerous contemporary words.

The President said that India was the fourth largest economy in the world (in terms of purchasing power parity), “and with that comes great responsibilities of India to her neighbors in the economic, political and security fields.”

“And as one of the neighbors of India in the East Asian region, we are happy to be here to move the integration of our economies forward,” she said.

In a measure using purchasing power parity (PPP) calculations, India has the world’s fourth largest gross domestic product at $4.156 trillion. PPP takes into account the relative cost of living and the inflation rates of countries, rather than using just the exchange rates, which may distort real differences in income.

India has a population of 1.1 billion, second only to China’s 1.3 billion people.

After the ceremonies at the presidential palace, the President went to lay a wreath at the tomb of Mahatma Gandhi, India’s great nationalist leader.

She returned to the Oberoi Hotel to receive a succession of Indian leaders and businessmen before addressing the Federation of Indian Chamber of Commerce and Industry and Associated Chamber of Commerce of India.

Trade ties lopsided

Saying trade relations between the two countries were “lopsided” in favor of India, Ms Arroyo invited the Indian business groups to invest in the Philippines in the areas of information technology, business outsourcing, mining, filmmaking, tourism, biofuels, asset privatization and consumer products.

Philippine exports to India, led by electronics, registered at $119.5 million in 2006, while imports of Indian goods such as meat, wheat and iron finished products amounted to $400.9 million.

9 accords signed

Ms Arroyo announced the signing of nine bilateral agreements with India:

• Framework of Philippines-India Bilateral Relations

• Agreement to Establish the Joint Commission on Bilateral Cooperation

• $50-million credit line from the Export and Import Bank of India

• Philippines-India Joint Declaration for Cooperation to Combat International Terrorism, to include exchange of military personnel and students and joint military exercises in non-combat activities

• Memorandum of Agreement in the Field of Health and Medicine

• Agreement between the government-owned Philippine International Trading Corp. (PITC) and Indian State Trading Corp. on the purchase of $35 million worth of quality but affordable medicines from India

“Our massive spending on health care includes importing pharmaceuticals from India as part of our program to cut in half the price of medicines commonly bought by the poor,” Ms Arroyo said.

• Memorandum of Agreement on Enhanced Cooperation in the Field of Renewable Energy

• Memorandum of Understanding on Cooperation between the Foreign Service Institutes of the Philippines and India

• Memorandum of Agreement on the Waiver of Visa Requirements for Holders of Diplomatic and Official Passports.

Other meetings

President Arroyo also met with Indian opposition leader Lok Sabha, Vice President Mohammad Hamid Ansari and Sonia Gandhi, chair of the Indian National Congress party.

In the evening, she Arroyo again met Patil at the Rashtrapati Bhavan before going on to a state banquet hosted by the Indian President.

To cap the day, Ms Arroyo met with the Filipino community here at the Oberoi Hotel. This Saturday she goes to Agra for a tour of the Taj Mahal, the magnificent white marble mausoleum which the Mogul emperor Shah Jahan built for his wife in the 17th century.

President Arroyo arrived in India on Thursday straight from a two-day visit to China. Her visit to the Indian capital was preceded by a visit to Mumbai, India’s industrial center. She leaves for home later today.

At her meeting with the Confederation of Indian Industries in Mumbai, the President invited Indian pharmaceutical companies to make the Philippines their main base of operations in Southeast Asia.

She also invited India’s hotel and resort owners to invest in the Philippines to promote tourism, particularly in the central Philippines tourism corridor and touted the country’s pristine waters and white sand beaches.

She also invited Indian businessmen to participate in the government’s asset privatization program and invest in government-owned or -controlled corporations.

Call center in Camarines Sur

Sutherland Global Services of India has announced its plan to expand its call center operations in the Philippines.

Sutherland president K.S. Kumar, who called on the President in Mumbai, said Sutherland would set up a new call center in Camarines Sur province, southeast of Manila, in the next 45 days, which he said was expected to create 500 jobs.

He said that within the next three months, they will be establishing a 100-seat call center in Davao, and add another 500 seats to their existing 2,000-man operation in Clark.

Kumar said Sutherland Global Services was among the first locators in the new IT Park in the northern province of Tarlac, with its 100-seat call center expected to be online by January 2008.

The company is finalizing the evaluation of a proposed 200-employee call center operation in Iloilo and the planned training facilities in seven provinces to accommodate 500 graduates every month.

WNS Global Services also presented to the President its plan for a call center project in the Philippines that was registered with the Philippine Economic Zone Authority last Sept. 26.

Subscribe to the weekly Southeast Asian Archaeology news digest

Latest Books

The following are affiliate links for which I may earn a commission if you click and make a purchase. Click here for more books about Philippine archaeology.
Sale Portuguese Merchants in the Manila Galleon System: 1565-1600 (Routledge Studies in the Maritime History of Asia)
Portuguese Merchants in the Manila Galleon System:...
Amazon Prime
$41.24
Buy on Amazon
Sale Boxer Codex: A Modern Spanish Transcription and English Translation of Sixteenth-Century Exploration Accounts of East and Southeast Asia and the Pacific (Academica Filipina+)
Boxer Codex: A Modern Spanish Transcription and...
Amazon Prime
$44.15
Buy on Amazon
Sale SIMBAHAN: An Illustrated Guide to 50 of the Philippines' Must-Visit Catholic Churches
SIMBAHAN: An Illustrated Guide to 50 of the...
Amazon Prime
$18.70
Buy on Amazon
Indigenous Archaeology in the Philippines: Decolonizing Ifugao History
Indigenous Archaeology in the Philippines:...
Amazon Prime
$60.00
Buy on Amazon
Seaways and Gatekeepers: Trade and State in the Eastern Archipelagos of Southeast Asia, c.1600–c.1906
Seaways and Gatekeepers: Trade and State in the...
Amazon Prime
$46.00
Buy on Amazon
Boxer Codex: A Modern Spanish Transcription and English Translation of 16th-Century Exploration Accounts of East and Southeast Asia and the Pacific (Academica Filipina+)
Boxer Codex: A Modern Spanish Transcription and...
Amazon Prime
$29.99
Buy on Amazon

Comments 12

  1. Vaddevolu Balaji Nagendra Kumar says:
    19 years ago

    Any human and international relationships should be durable.
    To achieve durability, human relationships have to be strengthened.
    Strengthening of human relationships should begin at professional level.
    By professional level, I mean among Engineers, among call center employees etc.
    If professional relationships become strong and potentially translate into strong and durable human relationships, the short cited, naive and speculative activities of a few business persons or financial brokers can be overcome.
    The true meaning of relationships will be understood in long-term.

    Relationships established by colonial powers to meet their own economic ends have not translated into human relationships.
    Malays and Indians are as separate in Malaysia as they would be if the Malays are in Malaysia and Indians are in India respectively.
    The asymmetry is further strengthened by the demand by Malays on Hindus to become Muslims if they marry Malays.

    This does not promote cross cultural understanding and cross fertilization of cultures for positive purposes.
    I am afraid, even if I visit a Mosque once in my life time in Malaysia, that would be considered as my conversion to Islam.
    My family would be deeply hurt by the authorities unilaterally deciding to bury my body in Islamic style instead of allowing my family to cremate my body.
    This is under the assumption that I am a resident of Malaysia.
    But, I am not.
    I am studying Master in Public Policy in National University of Singapore in Singapore.
    Otherwise, I belong to India.

    In human history, even 200 years should be considered short.
    In fact, colonialism has only strengthened racial and religious polarization.

    Since the relationship between India and Philippines is being conceptualized by two sovereign independent nations with certain strategic issues in mind, hopefully this translates into durable human relationship.
    By durable, I mean many many thousands of years in culture, inter marriage and understanding.
    I believe that humans or on earth since millions of years based on Hindu Cosmology unlike the six thousand years as championed by the Abrahamic faiths (Christianity, Islam and Judaism.)

    99.999 percent of human beings are bound to be re-born because they have not become as pure as God to merge with the heaven of undisturbed state of bliss.

    Since we will be re-born again and again potentially n – 1 number of times, we better be nice to each other.

  2. Floyd Buenavente says:
    19 years ago

    I believe the Philippines is trying to be the next BPO country aside from India.

  3. pangasinan philippines says:
    18 years ago

    Your right bro..

  4. Maynila says:
    17 years ago

    It’s a good practice that we also be friendly to other countries as they can also help to improve our economic if they want to build some businesses here in Philippines.

  5. Jabhi says:
    17 years ago

    We should be friendly to each other. I am proud that I have a sweet Filipino Wife

  6. Tyrone says:
    17 years ago

    Hi everyone,

    Good to know that even in the earlier years India and the Philippines have been joining hands to improve both economies and global economic solutions around the world. Outsourcing through good relationships between these two competitive nations would be greatly affecting the economic rise and hopefully, they’ll be improving businesses in the long run.

  7. Bikram says:
    16 years ago

    If India and Philippines have more tie-ups between them than it would be beneficial for both nations. Both country have like minded hard working people and have lot common things in between…..

  8. jossy joseph says:
    16 years ago

    hi
    realy flipeno people are hard working nd good hospitality

  9. V P Thirumugam PALLAN says:
    15 years ago

    It is no wonder about the ancient ties of India and Philipines. Becuase of both countries have their own relations in the name of PALLAN who are now also residing in Philipines and Tamil nadu. The Pallan’s clan are the King’s race in India.

  10. V P Thirumugam PALLAN says:
    15 years ago

    We have formed one organization called “The Mallar ILLAKKIYA Kalagam – Mallar Nadu” which has doing research on Mallar/Devendrakula Velalar’s real cultural history in Tamil Nadu and strives for the upliftment of farming community.

    The Mallar/Devendrakula Velalar’s forefathers were the great rulers of Chera, Chola, Pandya and Pallava kings in Tamil nadu. There are some historical lies and unhistorical incidents happened at some places in India especially in Tamil Nadu. The real history of India has been concealed and distorted intentionally in India.

    Actually our Indian people have relied on UNESCO’s news and its information on various country’s history. The NHK TV-Japan has telecasted one UNESCO’s program on regarding the history of Ankovart Temple in Combodia. The UNESCO’s information on Ankovart Temple in Combodi is entirely wrong information.

    The real information has concealed. Namely the Ankovart Temple was built by the Tamil King Mahendraverma Pallava Malla who once ruled our southern parts of India and their lineage is still living in the name of Mallars/Devendrakula Velalars in Tamil Nadu in India. The Pallava King’s dynasty followed the Saivam, Vaisnavam and Budha.

    The Pallava King conquered most of the East Asian countries and married the Combodian’s princess. Hence the King built the renowned Angovart Temple which is the world largest Siva Temple after the Tanjore’s Big Temple at Tanjore in Tamil Nadu, which was built by the great Tamil King Raja Raja Cholan who also the relative of Pallava kings.

    The statue of Astabandhu (Eight handed) Vishnu’s replica as in our Tamil people who still living in remote villages in Tamil Nadu in India. Their community name is Devendrakula Velalars/Mallars whose forefathers were kings once upon time and defeated by Naicker’s Clan from north part of Southern India.

    The above information has not telecasted in NHK-Japan’s T.V’s program. We request you please to furnish the real/authenticated information regarding Ankovart Temple’s history.

    For further clarification and details of Chera, Chola, Pandya and Pallava’s information can be ascertained from the following websites.

    1. http://www.pallar.org
    2. http://www.mallar.org
    3. http://www.devendrakulam.org

    Thanking you

    Yours faithfully,

    MALLAR ILLAKKIYA KALAGAM: MALLAR ILLAKKIYA KALAGAM – MALLAR NADU

  11. V P Thirumugam PALLAN says:
    15 years ago

    SUB :: Siva Temple near the borders of Cambodia & Thailand’s border built by the ancient Khmer’s Prince INDRAYUDHA son of King Jayavarman II.

    REF :: Outlook Magazine’s issued dated 19.09.2011 at page no.56.

    This has reference to the above.

    I have read one article in your “Outlook” magazine under the topic of “Hinduism saves frontiers” at page no.56 in the issue of 19.09.2011, which was opined by our Honourable Mr.Tarun Vijay, M.P. of Rajya Sabha. The God Siva Mallar’s shrine wherein Sivalingha existed, was built by the Prince INDRAYUDHA son of King Jayavarman II of Khmer Empire. The shrine is located near Cambodia & Thailand’s border.

    I have given below furnished my opinion / actual history of the subject shrine and its inextricable link with the present day people of Tamilnadu especially the people of Mallar / Pallar / Devendrakula velalars / Kudumbars who are the descendants of the great Tamil Vendhars (Kings) Chera, Chola, Pandiya and Pallavas. Once upon a time the Tamil Kings Chera, Chola, Pandiya & Pallava were ruled the present day most of the East Asia’s countries and built their Tamil religion’s temple (Not Hindu) of the God Siva, Inthiran & Perumal as in the present day state of Tamil Nadu.

    The historical evidences, epigraph and the Tamil Sangam’s literatures of the great Tamil Vendhars (Kings) are inextricably linked with the present day’s people of Mallars / Pallars / Devendrakula velalars / Kudumbars and undisputed one. The name of the Prince of INDRAYUDHA was reveals that the Prince belongs to the Tamil Kings or descendants of our Tamil Kings Chera,Chola, Pandya & Pallava. Namely, the reason of the Indiran’s name in Tamil was denoted the God Inthiran after a Mallar Emperor’s death, the Emperor attain the highest status of God. Likewise, the Siva Mallar & Perumal Mallar become their highest status of God after their death in India. The Mallar Kings were once upon a time ruled most of the countries in the world. The ancient Roman & Greece kings were belongs to the race of Mallars whose names were called the ” PALLAS” & ” PANDYAS” and their regime’s emblem “FISH” was also the same emblem of our Tamil Kings PANDIAN.

    After a long, long ago, the man came to know how to live with food & shelter from uncivilized stages to the civilized manner.

    The people were lived in 4 kind of lands like Kurinji, Mullai, Marutham & Neithal. The 5th land was originated from Neithal land wherein the land was famine. Hence these kind of people do their profession as theft one. The people living in Kurinji land called people of Kurinji land and their traditional profession was hunting animals, taking honey. They are called Kuravarkal.The people living in Mullai land called people of Mullai land and their traditional profession is rearing cows,goats and other animals. They called Idaiyar/Konaar/Yadhavas.

    The people living in MARUTHAM LAND called people of MARUTHAM LAND and their traditional profession is Agriculture/farming. They are called Mallars/Devendrakula vellalars/Kudumbars / Pallars. The so called Tamil Emperors of Chera, Chola & Pandyas were originated in Marutham land only and their forefathers caused the world famous civilization of Indus valley which spread upto Arab countries. In the forth land, the people living in Neithal land called Neithal people. Their traditional profession was Fishing and called them as Meenavarkal or Fisherman.

    After a particulars period there were occurred famine in Mullai & Neithal lands. Hence the people living in such areas called Paalai land and its people called Kallars/Maravars/Servais/Ahamudaiyars and their traditional profession was Theft. Among the 4 lands, the Marutham land only having health & wealth in all levels due to the profession of Agriculture. Because of other lands people come and have the cereals for their existence. The Marutham land people were originated as Kudumbars in Tamil means family. The Marutham land caused the world famous civilization of Indus valley civilization and the renowned Tamil Emperors of Chera, Chola & Pandyas. The marutham land’s people’s mother tongue is Tamil from which the other Indian languages were originated. Their God is Inthiran who is the god of the rain. In Marutham land, If any Emperor of Mallars died, there was one Lingam built on the death place of Emperors of mallars. It is called Siva Mallar. Perumal Mallar is his relatives and intends the God of saviour.

    After the infiltration of Aryans into India, the people of 4 lands moved towards southward. The Aryan hijacked the Mallar’s religion of Saivam (Siva) & Vainavam (Perumal) and made the new religion as Hindus. Hence actually Hindu is not a religion. Buddha’s clan was belongs to the Mallar’s race. Hence the so called some Tamil Emperors were fostered the Buddha religion. They never against Buddhism. The Emperor Asoka has close relative of the south Mallar’s Emperors of Chera, Chola and Pandyas. These emperor’s has the flag of Tiger, Bow & Arrow and Fish respectively which are occurred in the Emperor’s Asoka pillar and other monuments. After the fall of these Tamil Emperors, the Nayaka Kings has destroyed the evidences of Mallar’s Emperors and degraded the Mallar’s people in the name of Pallars. Their lands were taken by force and given away to other Tamil people like Vanniyars, Maravars & Telugu Nayaka’s people who betrayed for the fall of the Tamil Emperors Chera,Chola & Pandyas.

    In all ancient Temples, the name of Hindu religion word not occurred in any place. Likewise the name of Vishnu also is not found in the ancient temple. Throughout India, the God Siva & Perumal have the temples and not temple exist in the name of Brahman. Why? Because of the God of Brahman is not belongs to Tamil people and it was originated by Aryans/Brahmins.

    Some of our people think that Buddha temple was destroyed and built the Hindu temple. It is not true. How you say the name as Hindu temple, which is not exist in India? Before the period of Buddha, the Malla’s religion only existed which was also the religion/customs of Buddha’s clan. Hence the Buddha and Mallar’s religions (Tamil religion viz., Siva Mallar & Perumal Mallar) are inextricably linked with each other. Hence it was common that the Tamil Emperors and its land were occurred the Buddha’s temple. The God Inthiran is the base for all the Mallar’s religion. Hence one of the Combodia’s King’s name is INTHIRA verman wherein the God of Inthiran found. It is the evidence of that once the Combodia was under the rule of the great Mallar’s King of Pallavas and substantiated it is belong to the clan of Mallar/Devendrakula Velalars of Tamil Nadu.

    Likewise, the Siva God shrine near the border areas of Cambodia & Thailand were belongs to the close relative of Tamil Kings of Chera, Chola, Pandiya & Pallavas. The name of Prince of INDRAYUDHA son of King Jayavarman II of Khmer Empire is exposed the God INDRAN’s name also. The name of the King Dharan Inthiravarman I (1107-42) is also reveals that the name bears the God Inthiran. The meaning of the Dharan Inthiravarman in Tamil is as below.

    In Tamil, Dharan implied Dharani means the “the World” (Oulagam in Tamil) and Inthira is denotes the God Inthiran & varman is the common name of the great Tamil Kinsgs Pallavas & Pandyas like the King Mahendravarma Pallava Malla (King of Pallavas) and the King Sadayavarman Pandiyan & Maaravarma sundara Pandiyan (King of Pandiyas). This article also proved that the Buddha’s religion & Tamil religions of Siva & Perumal are the same religion. Buddha attained his superiority in Pallankadu and his father celebrated the world known festival “Inthira Vizha” which was also celebrated by Tamil Kings Chera, Chola, Pandya & Pallavas. Even today also this festival is celebrated only by the community people of Mallar / Pallar / Devendrakula Velalars / Kudumbars at Coimbatore & Rajapalayam in Tamil nadu, India as their traditional festival.

    After the Aryan’s king infiltered into India, the Buddha’s Recluse were killed by the Hindu Kings in India due to the Buddha has opposed / forbid the principles of the Aryans. The Aryans hijacked the Tamil religion Sivam & Perumal and created the new religion as Hindu. Hence, the Kings and their followers (in the name of Hindus) were killed the Buddha’s recluse and his principles.

    But in Thailand & Cambodia, the Buddhas and the Tamil religions Sivam & Perumal were co-exist in happiness. How it was possible that the Buddha Recluse were killed & the Buddha’s principles opposed by the Hindu Kings (Aryans) in India and at the same time the Buddha’s religion & Hindu people were coo-exist happily in Cambodia, Thailand and other countries? Because of, the Aryan’s Kings (creator of the Hindu religion) were opposed the Buddha’s principles. Hence there is no wonder to express in the articles wherein you are expressed that “The region where the Buddha & Shiva co-exist in happiness.

    Actually the so-called Chola’s Emperor’s present name of Raja Raja Cholan’s real/original name is DEVENDRAN CHOLAN and all other names are his Titles only.

    The famous Archaeologist Mr.Iyyraavatham Mahadevan has proved that the oldest Rig vedaha’s (But we don’t know its original / actual name) period was Pre-Aryan period., viz the Rig Vedha has existed before the Aryan’s came to India. The Rig Vedha consists the customs and life of the God Inthiran, its followers of Mallar’s life & saints life history. Hence before the Aryan’s came to India, the God Inthiran & the name of Devendran were exist in India. Hence, how the God Inthiran belongs to Aryan people? Recently one Tamil temple is discovered in Java Islands when digging for building near a Mosque. The temple was built by the great Tamil Emperor Rajendra Cholan Son of Devendra Cholan @ Raja Raja cholan who ruled once most of the Asian countries.

    Hence it is apparently proved that the Buddhism and Mallar’s religions of Saivasim & Vainasiam are inextricably linked one other. For further clarification you can visit the following websites. Actually the Tamil is the base for all the history & languages in the world.

    The Archaeological findings, inscription, epigraphic discovery, Copper plates & the traditional customs of Mallars/Devendrakula velalars/Pallars have substantiated/proved that the Pallavas emperor are the forefathers of present clan of Mallars/Devendrakula velalars/Pallars/Kudumbars. It is undisputed one & nobody can claim his or her inheritance/legacy in Tamil nadu. I have here under furnished some information/evidences/records for the substantiation of Chera, Chola, Pandya & Pallava emperors were the forefathers/descendants of the present day society of Mallars/Devendrakula velalars/Kudumbars/Pallars in Tamil Nadu.

    6. The Pallava emperors were fostered their forefather’s religion Buddha, Siva & Perumal after the Aryan’s infiltration into India. Their language is Tamil (Old Tamil viz., Vatta eluthu which is still occurred in the ancient temple of Maamallapuram (the name also certified the proof of Mallar’s history) & in Ankovart Aalayam (Aalayam is the pure/original Tamil Name for Temple) in Combodia. North Indian people have accepted the principles of Aryans & followed their culture, customs, habits & language. But South Indian people are not accepted the Aryan’s principles and so on. Hence most of the culture, customs, habits and the way of life of South Indian people are entirely different from North Indian people.
    7. One of the important Pallava’s Emperors name was INTHIRA varma pallava Malla who have borne his clan/descendant’s name in his name.
    8. Actually, the Ankovart Aalayam is not Hindu Temple in Cambodia. It is the Mallar/Devendrakulam/Kudumbar’s forefather’s religion of Budha, Siva & Perumal religion which has hijacked by the Aryan’s after their infiltration into India and made the new religion as Hindu.
    9. After captured the Malla’s land by the Aryans up to Arab countries, the Aryan’s destroyed all the historical evidences/records and followed Mallar’s traditional customs and habits, culture & language for destroy their identity. One of the Malla’s Emperor Buddha’s father was stubbornly opposed the Aryan’s influence in India. Then his son Gowthama Buddha has created the Buddha religion due to his forefather’s religion of Inthiran, Siva & Perumal have been hijacked by the Aryans and made the new religion as Hindu which has paved the way for the casteism by birth.
    10. The pure Tamil word for Raja is “Vendhan” which means King. Hence the Vendhan became Devendran=Devar+Vendhan due to the Vendhan was the head of all Devas. Hence the word Devendran coined from Tamil language as the above. After the Aryan’s infiltration into India, the Aryan created another one as Inthiran for tarnish the Mallar’s culture, habits & customs. They made / created a lot of fake stories to defame the esteem of Mallar’s (Tamil) culture, history, habits and language even their Gods willfully. The Aryan means “Uncivilized society” in Tamil vide Late Mr.Devaasiravatham’s Books.

    Most of our ancient / historical Titles, names and so on are wrongly used / claimed by most of the society and its people which caused the above unnecessary disputes and contradiction among various societies in Tamil Nadu. Because of, some society has wrongly claimed the Devar’s title name as their Caste name which is actually belongs to the Mallar / Pallar / Devendrakula Velalars. Namely, as per our Tamil language, the name of Devendran means DEVAR + VENDHAN = DEVENDRAN whose forefathers were the great Tamil Vendhars Chera, Chola, Pandiyas & Pallavas and their Gods are Siva Mallar, Perumal Mallar & Devendran based on our Tamil Shangam’s Literatures, Archeological / Historical evidences, epigraphic in the ancient Temples and their customs & habits in their society. I also furnished one or two examples of our ancient Tamil name’s interpretation for your kind perusal for the legitimate / legal / rightful claim of the society of Mallars / Pallars / Devendrakula Velalars / Kudumbars.

  12. GUNASEKARAN says:
    14 years ago

    Mr.Thiru,
       You are great, put some more effort & Show who are devandrakula vellalar to the world.

Leave a Reply

Your email address will not be published. Required fields are marked *

I agree to the Terms & Conditions and Privacy Policy.

This site uses Akismet to reduce spam. Learn how your comment data is processed.

Southeast Asian Archaeology

© 2019

Navigate Site

  • News
  • Resources
  • Countries
  • Topics
  • Visit
  • Jobs
  • Subscribe
  • About

Follow

Never Miss a Discovery
Subscribe for Exclusive Southeast Asian Archaeology News!

Stay connected with the latest breakthroughs, research, and events from across Southeast Asia’s archaeology scene. Sign up today for exclusive weekly updates, trusted by over 2,000 subscribers.

×
No Result
View All Result
  • News
  • Resources
  • Countries
    • Southeast Asia
    • Mainland Southeast Asia
      • Cambodia
      • Laos
      • Malaysia
      • Myanmar
      • Thailand
      • Vietnam
    • Island Southeast Asia
      • Brunei
      • Indonesia
      • Malaysia
      • Philippines
      • Singapore
      • Timor Leste
    • Peripheral Southeast Asia
  • Topics
    • Artifact Type
      • Architecture
      • Bones and Burials
      • Ceramics
      • Intangible Cultural Heritage
      • Lithics
      • Megaliths
      • Rock Art
      • Sculpture
    • Field
      • Anthropology
      • Bioarchaeology
      • Epigraphy
      • General Archaeology
      • Metallurgy and Metalworking
      • Paleontology
      • Underwater Archaeology
      • Visual Art
      • Zooarchaeology
    • Other Themes
      • Animism
      • Buddhism
      • Christianity
      • Disaster Risk Management
      • Hinduism
      • Islam
      • Archaeological Tourism in Southeast Asia
  • Visit
    • Virtual Archaeology
    • Unesco World Heritage
  • Jobs
  • Subscribe
  • About
    • About
    • Supporters
    • Terms of Use
    • Privacy Policy
    • Contact

© 2019

This website uses cookies. By continuing to use this website you are giving consent to cookies being used. Visit our Privacy and Cookie Policy.