• This week in Southeast Asian Archaeology:⠀
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💀 What decades of funerary archaeology can tell us about the changing field of bioarchaeology in Indonesia.⠀
⠀
🏛️ Reconstructing the lost palaces of Lý dynasty Đại Việt—and what archaeology at Thăng Long reveals about their architecture.⠀
⠀
🙏 Two devas at Angkor Thom’s Victory Gate get their heads back, complete with an “eye-opening” ceremony.⠀
⠀
🪨 And the Singapore Stone has become Stoney, an absurdly adorable plushie - I want one.⠀
⠀
All that and much more in this week’s Stones, Skeletons and State Rooms.⠀
⠀
#SoutheastAsianArchaeology #Indonesia #Vietnam #Cambodia #Singapore
  • 🏺 CAVES, COMMUNITIES AND CULTURAL MEMORY⠀
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An archaeological site doesn’t stop changing once the excavation ends.⠀
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This week, we look at Ban Chiang through the memories of the people who live there, and at Sri Mahosot, where an ancient landscape remains part of contemporary worship and community identity.⠀
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Also this week:⠀
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🇵🇭 Rescue archaeology at a cave in Romblon⠀
🇮🇩 A possible Kadiri-era site in East Java⠀
🇻🇳 A new forest-and-heritage trail at Mỹ Sơn⠀
🇰🇭 Angkorian Buddhist sculpture⠀
📢 SPAFACON 2027 call for abstracts⠀
💼 New archaeology and heritage jobs⠀
💰 Grants, fellowships and PhD opportunities⠀
⠀
…plus archaeology and heritage stories from across Southeast Asia.⠀
⠀
Caves, Communities and Cultural Memory⠀
Southeast Asian Archaeology Newsletter | 21–27 September 2026⠀
⠀
🔗 Link in bio / southeastasianarchaeology.substack.com⠀
⠀
#Archaeology #SoutheastAsianArchaeology #SoutheastAsia
  • One river in northern Vietnam has yielded a remarkable record of more than 2,000 years of boatbuilding.

From the bed of the Kinh Thầy River at Cầu Bình, researchers documented 23 boat remains, including eight virtually complete logboat hulls and fragments of bows, sterns and planks. Radiocarbon dates place most of them between roughly 700 BCE and 1500 CE. 

Many hulls showed signs of sophisticated work beyond simply hollowing out a tree trunk. The hulls could be widened during manufacture, while wooden thwarts or bulkheads helped maintain their expanded shape. Some boats also carried additional boards along their upper edges, attached through holes with fibre lashings.

Around 2,000 years ago, during the late Đông Sơn and Han periods, several examples reveal another solution: mortise-and-tenon joints locked with wooden dowels. One boat even combined these joints with lashing holes. In later centuries, other Cầu Bình boats were built without this particular system.

This shows that over 2,200 years, boatbuilders used, combined and abandoned different solutions while continuing a long tradition of wooden river craft in the northern Red River Delta.

Reference
Bellwood, Nguyễn, , Lê, Hung, & Calo. 2026. “A 2,200-Year Logboat Sequence (700 BCE–1500 CE) from the Northern Red River Delta, Vietnam.” International Journal of Nautical Archaeology.
DOI: 10.1080/10572414.2026.2717219

#VietnamArchaeology #SoutheastAsianArchaeology #MaritimeArchaeology #NauticalArchaeology #RedRiverDelta
  • 🏺 Palaces, Pots and Porcelain⠀
⠀
Xin Chào! 🇻🇳 It’s a very Vietnam-heavy week in Southeast Asian archaeology: imperial palaces, ceremonial architecture, ancient brick tombs, early tile kilns, Cham heritage and the return of a Đông Sơn bronze drum.⠀
⠀
🔬 New research from Malaysia finds molecular evidence for dairy processing around 3,000 years ago.⠀
⠀
🏺 And in the Philippines, some very unusual earthenware decorated with fragments of Chinese porcelain tells a story about Manila, material culture and the early colonial encounter.⠀
⠀
There’s plenty more from around Southeast Asia in this week’s newsletter.⠀
⠀
Palaces, Pots and Porcelain — read via the link in bio.⠀
⠀
#Archaeology #SoutheastAsianArchaeology #VietnamArchaeology #MalaysiaArchaeology #PhilippineArchaeology
  • A 4.38-metre-long wooden rudder from the west coast of Sumatra is providing a rare glimpse of Southeast Asian seafaring around 1,300 years ago.

The rudder was recovered at the Bongal Site in Central Tapanuli, North Sumatra. Today the site lies inland, but geomorphological research suggests that in the 7th–8th centuries CE it was part of a shallow bay or estuarine environment.

The quarter rudder was carved from a single log and measures 4.38 metres long. Radiocarbon dating of the wood produced a calibrated date of 656–687 CE, making it the earliest securely dated rudder currently known from Southeast Asia.

Researchers also documented hull planks with raised wooden lugs, dowels and surviving palm-fibre ropes. These suggest that parts of these boats were pegged and tied together—a construction method archaeologists call the Southeast Asian lashed-lug tradition. Differences between the surviving planks even suggest that several vessels may have been present. 

Bongal also produced ceramics, glass, beads and coins pointing to connections with much wider exchange networks. The researchers do not argue that the Bongal boats themselves were making long-distance voyages across the Indian Ocean, but propose that locally constructed vessels formed part of a regional maritime network, moving through rivers and along Sumatra’s coast and connecting communities there to broader systems of exchange.

Reference
Mochtar et al. 2026. “Lashed-Lug Boats from the Bongal Site: New Evidence for Early Maritime Networks on the West Coast of Sumatra.” International Journal of Nautical Archaeology.
10.1080/10572414.2026.2714901

#SoutheastAsianArchaeology #Indonesia #Sumatra #MaritimeArchaeology #NauticalArchaeology
  • Betel, Boats and Border Stones is this week’s Southeast Asian Archaeology Newsletter.⠀
⠀
This issue starts with a fascinating new paper on ancient teeth from South Sulawesi, where unusual dental wear may point to the habitual sucking of whole areca nuts by pre-agricultural foragers.⠀
⠀
Then we move from teeth to timbers: lashed-lug boat remains from Bongal on Sumatra’s west coast, including a 7th-century quarter rudder, add new detail to Southeast Asia’s early maritime networks.⠀
⠀
And yes, there are more boats: Phanom Surin in Thailand and the Butuan boat sites in the Philippines both make appearances this week.⠀
⠀
Plus: Preah Vihear, Koh Ker, Prambanan, Đông Sơn drums, repatriation, digital heritage, and more.⠀
⠀
Read the full issue at the link in bio.⠀
⠀
#SoutheastAsianArchaeology #Archaeology #MaritimeArchaeology
  • People in Sulawesi may have been habitually using a neuroactive plant as far back as 25,000–16,000 years ago.

A new study in Science Advances examines two preagricultural foragers from South Sulawesi, Indonesia, separated by thousands of years but sharing an unusual dental pattern: deep, rounded, circumferential wear that does not match ordinary chewing. The researchers argue that the wear formed through repeatedly holding, sucking or gently gnawing a small, hard object in different parts of the mouth. 

Using LC-MS, the team detected arecoline—a characteristic alkaloid of areca, or “betel”, nut—in dental samples from both individuals. One came from Leang Bulu Bettue and dates to 25–16 ka; the other, from Leang Cappalombo 1, is associated with deposits dating to around 7.6–6.3 ka. 

This was probably not betel chewing in the form familiar today. Modern betel quid typically combines processed areca nut with slaked lime and other ingredients. To test whether a simpler practice was plausible, the researchers soaked intact areca nuts and applied the resulting solutions to cells expressing human receptors. The experiments showed that intact nuts could release physiologically active arecoline without slaked lime. Combined with the dental wear, chemical residues and experiments support the authors’ interpretation that these foragers habitually sucked whole areca nuts.

For now, the sample is just two individuals, and psuggestions that the nuts were used for stimulation, pain relief or medicinal purposes remain hypotheses. What the study does show is that habitual neuroactive plant use may reach far deeper into the hunter-gatherer past than the archaeological record had previously demonstrated. 

Reference
Brumm et al. 2026. “Betel nut sucking is the earliest recorded evidence for the habitual use of a neuroactive plant drug.” Science Advances.
10.1126/sciadv.aei1901

#SoutheastAsianArchaeology #Sulawesi #IndonesiaArchaeology #Prehistory #BetelNut
  • Twenty-two small beads can preserve the traces of a much larger world of movement and exchange.

A new archaeometric study examines beads excavated in 2023 at Khok Phithak, within the ancient city of Khu Bua in Ratchaburi, central Thailand. Khu Bua was an important urban centre associated with the Dvaravatī cultural sphere, enclosed by earthen ramparts and moats and situated within the Mae Klong river system. 

The researchers analysed 21 glass beads and one chalcedony/agate bead, combining microscopic observations with VP-SEM-EDS, LA-ICP-MS and micro-Raman spectroscopy. Manufacturing traces—including axial colour streaks and elongated bubbles—indicate that most of the glass beads were made by drawing glass into tubes or canes before cutting them into individual beads. 

Their chemistry indicates that nineteen beads belong to the m-Na-Al-1 glass subgroup, consistent with glassmaking traditions documented in South Asia, particularly the wider technological sphere of southern India and Sri Lanka. Together with their manufacturing technique, the authors associate these beads with the large-scale Indo-Pacific beadmaking tradition. 

However, one blue bead, B014, is made from plant-ash soda–lime glass with a broad western Asian affinity—although the study cannot identify a specific production centre. Another remarkable bead, B007, appears to have been wound from recycled iron-smelting slag, suggesting an entirely different production history.

Rather than evidence for primary glassmaking at Khu Bua itself, the authors interpret the assemblage as reflecting an inland centre of consumption and possibly redistribution, connected through maritime and riverine networks to much wider systems of Indian Ocean exchange. 

Reference
Risteka et al. 2026. “Production Technology and Provenance of Dvaravatī Glass Beads from Khu Bua, Central Thailand: An Archaeometric Study.” Heritage 9, 347.
10.3390/heritage9090347

#SoutheastAsianArchaeology #ThailandArchaeology #Dvaravati #KhuBua #ancienttrade
  • Small finds, big stories this week.⠀
⠀
The latest Southeast Asian Archaeology newsletter focuses on Thailand, with newly reported rock art, worrying news of looting, and two new papers showing what archaeological science can reveal from humble materials.⠀
⠀
One study looks at prehistoric pottery from Don Up Mung in Nong Bua Lamphu, tracing differences in clay composition, firing and production choices. Another follows glass beads from Khu Bua in Ratchaburi into the wider world of South Asian glassmaking and Indian Ocean exchange.⠀
⠀
Also: a LOT of opportunities this week — jobs, scholarships, courses and calls for papers.⠀
⠀
Link in bio⠀
⠀
#SoutheastAsianArchaeology #Archaeology #CulturalHeritage #ArchaeologicalScience
  • Can inscriptions help reconstruct how a kingdom expanded across a landscape?

King Citrasena (Chitrasen, later known as Mahendravarman) ruled Chenla in the late 6th to early 7th centuries, during a period when Chenla’s influence was extending across parts of what are now Cambodia, Laos and northeastern Thailand. His reign is known partly through inscriptions recording religious foundations, royal achievements and other acts of authority. 

Pailoplee and Khatshima map 21 inscriptions from at least 19 locations associated with Citrasena, and asked if people were moving between these places, which routes would they have taken? To explore this, they use Least Cost Path (LCP) modelling in a GIS. LCP calculates routes that minimise the “cost” of movement across terrain.

In archaeology, this can help identify plausible corridors shaped by features such as slopes, river valleys and mountain barriers. These models show how movement could have been structured by the landscape under the assumptions of the model.

Across several scenarios, the reconstructed paths repeatedly concentrate around major river systems—especially the Mun River—and particular passes through the Phnom Dong Rek (Dangrek) mountain range. The authors also compare the modelled network with archaeological sites attributed to Citrasena’s period, many of which fall along these reconstructed corridors.

Where river navigation would have been difficult (such as the Khone Phapheng Falls), the authors propose that Citrasena’s forces may instead have moved overland along riverbanks, using waterways as natural guides through the landscape.

The placement of several inscriptions near river confluences also suggests that these locations may have been important for controlling movement, communication and exchange, not simply access to water.

Reference
Pailoplee, S. & Khatshima, K. 2026. “The role of King Chitrasen (Mahendravarman) in the expansion of the Chenla Kingdom: A study of inscriptions and historical geography.” Social Sciences & Humanities Open 14, 103503.
10.1016/j.ssaho.2026.103503

#SoutheastAsianArchaeology #Cambodia #Thailand #Laos #Chenla
Thursday, October 8, 2026
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Recreating a 2000-Year-Old Curry: A Gastronomic Adventure into Oc Eo’s Ancient Culinary Heritage

9 September 2023
in Vietnam
Tags: experimental archaeologyfoodOc Eo (site)
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Recreating a 2000-Year-Old Curry: A Gastronomic Adventure into Oc Eo’s Ancient Culinary Heritage

Note: This article first appeared on my newsletter Southeast Asian Archaeology on August 6, 2023. Sign up! It’s free!

Last month, a new paper by Wang et al. reported on the evidence of spice processing from grinding tools found at Oc Eo, and archaeological site in the Mekong Delta in present-day An Giang province of Vietnam. The spices identified from the residues suggest that they were integral elements for making curry, and the authors suggest that this was a culinary tradition introduced by South Asian migrants or visitors when Indian Ocean trade began around 2,000 years ago. As soon as this paper came out, I knew that I wanted try making a curry based on the findings as a weekend project. I had originally intended to make this a members-only post, but I had too much fun making this curry that I had to share it with everyone!

Louis Mallaret’s plan of Oc Eo and Angkor Borei, and the canal network connecting the sites.

Oc Eo is one of the more significant port cities of ancient Southeast Asia. Together with Angkor Borei, situated some 70 km north in present-day Takeo province of Cambodia, these two sites are considered to be part of the ancient kingdom of Funan, a name given by Chinese records to a polity that dominated the Mekong Delta from between the 1st – 7th centuries CE. The two sites were connected by an ancient canal, while other ancient canals traverse the area giving credence to Oc Eo as a major trading port in ancient times. Among the artefacts found in Oc Eo include religous statues of Indic deities like Vishnu, Persian lamps, Roman coins and Chinese mirrors, as well as household items like beads and kitchen tools.

Wang et al’s paper looks at residues from 12 samples of grinding slabs, pestles or fragments thereof. The spices identified were Turmeric, Ginger, Finger Root, Sand Ginger, Galangal, Clove, Cinnamon, and Nutmeg. Additionally, Rice, Banana and possibly Coconut were identified in some of the samples. Interestingly enough, one of the nutmeg samples still retained its nutmeg aroma, after nearly 2,000 years! The following curry recipe is derived from the samples found in mortar J, which contained all the spices mentioned above except for the banana, which also suggests they were processed at the same time for use in one dish.

Tools analysed for food residues from Oc Eo and Angkor Borei. Source: Wang et al. 2023

All the spices mentioned in the paper were easily obtainable for me in Thailand – in fact, I had most of them in my pantry already, and it took me less than a few dollars to pick up the rest from the local markets. I took some creative liberties with three ingredients: coconut milk was the main liquid for the curry (coconut was identified as a potential ingredient found in the mortar J); the omission of rice in the curry paste and served on its own instead; and chicken as the main protein for this dish. I considered using eggplant in line with a 4,000-year-old curry recipe from India, but eggplant was never suggested in the paper and chicken is a food source that originated from Southeast Asia itself so I thought it would be more appropriate to this dish. Of course, if you want to replicate this dish on your own you are free to switch this out for something else! Lastly, I originally intended to use an onion to add volume to the curry paste, but I didn’t use it in the end and I don’t think this recipe needed an onion.

Ingredients list

  • 2 inches of galangal, peeled (in the video I used one inch)
  • 3 stalks of finger root, washed and whole (in the video I used five)
  • 2 inches of ginger, peeled
  • 2 inches of sand ginger, peeled (I only had the dried version so I used 2 tablespoons)
  • 1 tablespoon turmeric
  • 1 tablespoon nutmeg
  • 5 cloves
  • 1 stalk cinnamon
  • 250 ml coconut milk
  • 2 chicken legs, bone in

Procedure

  1. Using a mortar, pound the galangal, finger root, ginger, sand ginger, turmeric and nutmeg with a pinch of salt into a fine paste. You could use a food processor, but the texture won’t quite be the same.
  2. Marinade the chicken with a third of the paste. Continue pounding because you realised that the paste is not pastey enough.
  3. Heat your pan with a little oil and brown the chicken skin side down. The aim is to render some fat from the chicken.
  4. Once the chicken skin has been browned, remove the chicken from the pan and fry the remaining spice paste in the rendered fat. Add oil if necessary.
  5. When the spice paste has changed colour, add the coconut milk, cinnamon and cloves. Season to taste with salt and sugar, or with fish sauce and palm sugar.
  6. Return the chicken to the pan, skin side up. Cover and braise for 20 minutes.
  7. Serve with rice! Sativa strains of rice were found in the residues, so a basmati or a Thai jasmine would be appropriate.

How does it taste?

My overall impression is that this curry tastes very much like a Southeast Asian curry, similar to something you would find in Cambodia or Thailand, and not at all like any Indian curry I’ve had. But of course, I am using a Southeast Asian technique of using a pounded spice paste (now backed by archaeological data!) and simmering in coconut milk. The flavours are quite earthy and complex but most importantly, the curry is not burn-your-tongue spicy due to the lack of the sharper spices like chilli, peppers and even onion and garlic. Also, the chicken released a lot of liquid into the sauce and gave the curry body, which is something that would be lacking if this dish was vegetarian.

The aroma is familiar, something that I have smelled in many a restaurant in this region. The chicken is tender from the braising, covered with the vibrant, aromatic curry and is great with rice. Without the intense heat of chilli, you can taste each spice more distinctly. In the written recipe you’ll see I’ve reduced the finger root and increased the galangal for a better balance of flavour, but really, part of this culinary tradition is going by personal preference and taste.

Another interesting thing from Wang et al.’s paper is the central position of Oc Eo in the spice-production world. Even if the stone tools and the knowledge of curry was brought from South Asia, the curry was definitely supercharged in Southeast Asia!

The one thing about recreating this 2000-year-old Funan curry was how easy it was to source the ingredients here in Thailand. It’s a testament to the fascinating culinary traditions that have been passed down through generations and continue to define our food culture today. Hopefully, I did the people of ancient Oc Eo justice, and they would approve of my culinary decisions. I’d also be interested to hear what a professional like Pailin Chongchitnant would make of this ancient recipe.

Photo by Jason Leung on Unsplash

If you want to experience this exciting culinary adventure for yourself, gather up the ingredients and give it a go. I’d be interested to hear about your experiences and compare recipe notes!

If you ever need to cite this post:
Tan, Noel Hidalgo. (2023). Recreating a 2000-Year-Old Curry: A Gastronomic Adventure into Oc Eo’s Ancient Culinary Heritage. Available at: https://www.southeastasianarchaeology.com/2023/09/09/recreating-a-2000-year-old-curry-a-gastronomic-adventure-into-oc-eos-ancient-culinary-heritage/

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