• How do you catch fish without a net, hook or boat?⠀
⠀
On Bawean Island in Indonesia’s Java Sea, coastal communities developed tambek: stone walls built across the intertidal zone that use the movement of the tides to trap fish.⠀
⠀
A new study by Dwi Kurnia Sandy and colleagues documents these remarkable structures through archaeological survey, drone photography, interviews, historical sources and mapping. The researchers recorded different forms of tambek, from relatively simple U-shaped structures to more elaborate V-shaped systems directing fish into enclosed spaces. Their locations were carefully chosen around productive coastal environments, particularly extensive intertidal zones and mangroves.⠀
⠀
But tambek were more than fishing equipment. They were also part of Bawean’s social landscape. Individual structures could belong to particular families, with ownership remembered and passed down across generations. Tambek could even be traded, while customary rules governed who could fish around them at different stages of the tide.⠀
⠀
Today, new tambek are no longer being built and many surviving structures are little used or abandoned. The researchers link their decline to modern fishing technologies, damage to reefs and mangroves, and the gradual loss of knowledge about how the structures were used and maintained. Some have even been dismantled, with their stones reused for coastal infrastructure.⠀
⠀
The study highlights how archaeology can document not only things from the distant past, but also traditional technologies and knowledge systems that are disappearing within living memory.⠀
⠀
📖 Sandy, D. K., et al. 2026. “Tambek as Traditional Fish Trapping Techniques: The Role of Stone Tidal Fish Weirs in Bawean Island Indonesia’s Maritime Culture.” Journal of Island and Coastal Archaeology.⠀
 DOI: 10.1080/15564894.2026.2703955⠀
⠀
#Archaeology #SoutheastAsianArchaeology #Indonesia #Bawean #MaritimeArchaeology #UnderwaterArchaeology #FishingHeritage #MaritimeHeritage #TraditionalKnowledge
  • Tiger bones. Blood-bound pigments. Temple walls. Digital museums.⠀
⠀
This week’s newsletter leads with two fascinating studies: evidence for Ice Age tigers living on Palawan, and research into blood-bearing mineral binders used in the Huashan rock art of southern China.⠀
⠀
Also inside: UNESCO decisions, Angkor conservation, Chăm heritage digitisation and the archaeology of wartime railways.⠀
⠀
Read Blood, Big Cats and Buffer Zones at the link in bio.⠀
⠀
#SoutheastAsianArchaeology #Archaeology #RockArt #Palawan #CulturalHeritage #MuseumStudies #AsianArchaeology
  • New issue out now — and it’s a bumper one.⠀
⠀
This week:⠀
Wat Phra Mahathat Woramahawihan becomes Thailand’s newest World Heritage Site; Fort Cornwallis and the Penang State Museum reopen with fresh questions about how colonial and local histories are told; and at Don Yai Thong, archaeologists continue the careful work of lifting fragile burials, gold ornaments and all.⠀
⠀
Also featuring Muna rock art, Angkor conservation, Butuan boats, Cham exhibitions, Bagan finds, and archaeology’s awkward cameo in South China Sea claims.⠀
⠀
Read via the link in bio.⠀
⠀
#SoutheastAsianArchaeology #Archaeology #WorldHeritage #Museum #CulturalHeritage #Thailand #Malaysia #Penang #Indonesia #Cambodia #Vietnam
  • This week in Southeast Asian Archaeology: Prambanan gets some renewed attention, Phimai Black pottery surfaces at Mun Bon Dam, and I’m taking a short break next week.⠀
⠀
The featured stories look at the new Indonesia–India conservation project at Prambanan, focusing on the temple complex’s ruined perwara shrines, and a striking Late Prehistoric find in northeast Thailand: a remarkably complete Phimai Black vessel discovered as water levels fell at Mun Bon Dam.⠀
⠀
Temples, pottery, reservoirs, and a little scheduled rest. Back again on 27 July.⠀
⠀
Read this week’s newsletter: [link in bio]⠀
⠀
#SoutheastAsianArchaeology #Archaeology #Heritage #Prambanan #Thailand #Indonesia #Cambodia #Vietnam #CulturalHeritage #Substack
  • Gold rings, bronze drums, ancient burials, and better ethics in bioarchaeology — this week’s Southeast Asian Archaeology newsletter is a two-week catch-up edition.⠀
⠀
The lead story comes from Don Yai Thong in Phetchaburi, Thailand, where excavations have revealed gold ornaments, bronze drums, burials, beads, pottery and more. One newly reported gold signet ring bears Brahmi script, raising interesting questions about status, ritual and long-distance connections in the region.⠀
⠀
Also featured: a new paper on ethical collaboration when working with human remains in Southeast Asia — a timely reminder that care, respect, training, authorship and local authority are all part of good archaeological practice.⠀
⠀
Read the latest issue through the link in bio.
  • Cobbles, Caves and Committees 🪨⛰️📜⠀
⠀
This week’s Southeast Asian Archaeology newsletter moves from UNESCO heritage diplomacy to synchrotron science in Malaysia’s Nenggiri Valley, and then back into deep time with Early Palaeolithic cobble tools from Cambodia’s Mekong terraces.⠀
⠀
Cover image: Wat Phra Mahathat, Nakhon Si Thammarat — because temple towers do improve most things.⠀
⠀
Read the latest issue at the link in bio.⠀
⠀
#SoutheastAsianArchaeology #Archaeology #Heritage #Cambodia #Malaysia #UNESCO #WatPhraMahathat #NakhonSiThammarat #CulturalHeritage
  • This week in Southeast Asian Archaeology: broken pots, painted hands, and returning relics.⠀
⠀
The main story is a new paper on Angkorian ceramics from Thala Borivat and Sambor, showing how Angkor’s eastern Mekong provinces were connected through roads, rivers, rapids and local choices — not one neat supply chain.⠀
⠀
Also featured: Tham Pha Mue in Laos opens to visitors, a site I studied and helped document; Cambodia welcomes the return of three sculptures from the US; plus updates from Bujang Valley, Mỹ Sơn and Bagan.⠀
⠀
Read this week’s issue: https://bit.ly/3QjsdVO ⠀
⠀
#SoutheastAsianArchaeology #Angkor #Cambodia #Laos #RockArt #Archaeology #Heritage #Mekong
  • Boats, pots, and prehistoric know-how this week at Southeast Asian Archaeology.⠀
⠀
In the new newsletter:⠀
🛶 outrigger boat motifs in Sulawesi rock art⠀
🏺 new perspectives on pottery in Timor-Leste⠀
👑 the restored Nguyen Dynasty throne⠀
🎟️ falling ticket sales at Angkor⠀
⚖️ a new book on archaeology and Philippine law⠀
⠀
#Archaeology #SoutheastAsia #Heritage #RockArt #TimorLeste #Indonesia
  • Brunei’s archaeology does not get nearly enough attention.⠀
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For this bonus post, I’m looking at Kota Batu Archaeological Park, the site of Brunei’s old capital. It is not a spectacular ruin in the usual sense — no towering temples, no monumental gateways — but its fragments tell a fascinating story: tombs, ceramics, sandstone pillar bases, river defences, house posts, imported wares, and traces of a working port city.⠀
⠀
Kota Batu shows Brunei not as a quiet corner of Southeast Asian archaeology, but as part of the maritime world that linked Borneo with China, Vietnam, Thailand, the Philippines and beyond.
  • This week’s Southeast Asian Archaeology newsletter is about movement, adaptation, and why archaeology is rarely as tidy as we pretend.⠀
⠀
Inside:⠀
🏹 a new review of bow-and-arrow evidence from India to Oceania⠀
🪙 a study of how Roman materials were filtered and remade in Southeast Asia⠀
🌊 new work on maritime links between Angkor and China during the megadrought period⠀
⠀
Also this week: Angkor palace waterworks, the Cẩm An shipwreck, and the reopening of Phimai National Museum.⠀
⠀
Link in bio / https://bit.ly/4dV88wS ⠀
#SoutheastAsianArchaeology #Archaeology #Heritage #Angkor #Vietnam #Thailand #Cambodia #AncientTrade #MaritimeArchaeology
Monday, August 10, 2026
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Untangling myth and reality from Malaysia's history

24 January 2012
in Malaysia
Tags: Bukit Cina (site)Hang Li Po (person)Hang Tuah (person)historiographyKhoo Kay Kim (person)Malacca (city)Malacca Sultanate (kingdom)Malay Annals / Sulalatus Salatin (literary work)NationalismPalembang (city)
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Besides the “startling” news about the origins of the human race, another stir over the history of Malaysia was raised last week when eminent Malaysian historian Professor Khoo Kay Khim declared that some of the characters and stories in Malaysia’s national historical narrative were probably mythical or did not actually exist. Among those figures was the warrior Hang Tuah and the Chinese princess Hang Li Po.

Sculpture of Hang Tuah at the Malaysian National History Museum, wikicommons image
Sculpture of Hang Tuah at the Malaysian National History Museum, wikicommons image


Malaysia’s history books are due for a revamp in 2014, and Professor Khoo sits on the review committee. Malaysia’s historical narrative tends to emphasise (even begin with) the role of the Malacca Sultanate, founded in the 15th century. The history of the Malacca Sultanate is based largely on the Malay Annals (Sejarah Melayu, but more formally the Silla-leteh-al-salatin or Sulalatu’l-Salatina – the Geneaology of Sultans), a literary text that appears to have been written after the fall of Malacca, and has numerous variants although generally following the same narrative.

Because it is written as a genealogy, some caution must be exercised when attempting to read the annals like a historical text. After all, the first part of the Malay Annals reads like a fantasy, recounting the lineage of the kings from Alexander the Great, the magical appearance of three princes at a mountain outside Palembang (Indonesia), and how one of these princes eventually came to found a city in Temasek (present-day Singapore). Already we might read these events as a literary device to legitimising the rule of the sultans by ascribing them to divine or mystical origins. Stripped from its fantastic elements, it might note the historical events of how Malacca was founded by a prince from Palembang, who first set up a settlement in Singapore, before moving to Malacca (the common interpretation today).

The second section of the Malay Annals deals with the founding of the Malacca and the events until the fall of the sultanate to the Portuguese. Here we read about the exploits of Hang Tuah, the admiral who is the most famous of all the Malay warriors, and Hang Li Po, a princess of China who marries one of the sultans of Malacca. A well in the World Heritage Site in Malacca has been associated with Hang Li Po, while Hang Tuah has an important role in Malay consciousness because it was he who famously proclaimed that the “Malays would never be wiped off the face of the earth”. These stories have become very much a part of the narrative that is taught to schoolchildren in Malaysia today.

Because of the way the Malay Annals is written (as a genealogy to highlight the reign and achievements of kings), its publication history (even the earliest version seems to have been written after the fall of Malacca) and its many versions (some scholars suggest the variations reflect differences in where the story was told to localise the text), it is unwise to accept the Malay Annals as a straight historical account. Hence the stories of people like Hang Li Po and Hang Tuah must be evaluated as whether they were actual, factual personalities, or if they were used analogies for military encounters and political alliances. It should be noted that Hang Tuah is also the main character for another piece of Malay literature, the Hikayat Hang Tuah (The Tale of Hang Tuah), but again for the same reasons it is difficult to differentiate the legendary aspects from the factual – almost like Arthurian lore. Professor Khoo asserts that with the lack of evidence, such figures should be relegated as myth and have no place in the history books. See:

  • BFM, 16 January 2012: Pendatang, Loyal Citizen Part 1: Early years of Chinese settlement (The radio interview that started it all)
  • The Star, 16 January 2012: Prof Khoo: No record of the existance of Princess Hang Li Po; its a myth
  • Free Malaysia Today, 16 January 2012: ‘Hang Li Po, Hang Tuah did not exist’
  • The Star, 17 January 2012: History books to stick to facts
  • The Star, 18 January 2012: Don: Even mythical objects found in history textbooks
  • The Star, 19 January 2012: Prove me wrong, Khoo tells detractors

Of course, this revision/revalation/upturning of history does not go down well, with many expressing disagreement and confusion over the respected scholar’s comments. It should be noted that despite assertions to the opposite, none of the detractors have provided any proof of the existence of these figures:

  • Malaysiakini, 18 January 2012: Suddenly what was history is now fiction
  • Free Malaysia Today, 18 January 2012: ‘It’s okay if Hang Tuah did not exist’
  • The Star, 19 January 2012: Shocked that Hang Tuah may be mythical
  • Bernama, via The Star, 20 January 2012: Prominent archaeologist convinced Hang Tuah not a mythtoday.com/2012/01/21/another-expert-backs-khoo-on-li-po-and-tuah/”>Another expert backs Khoo on Li Po and Tu
    ah
  • The Star, 22 January 2012: Is Hang Tuah fact or fiction?

Once again, the increasing ethnonationalism in Malaysia adds a political undertone in this story, much like last week’s story about the proto-Malays and the origins of the human race. The official history of Malaysia, as taught to schoolchildren, is seen to be heavily skewed towards the ethnic Malay population and under-represents the other minority groups. Professor Khoo, while a very respected scholarly figure in Malaysian society, is from the ethnic Chinese minority. Khoo has also said that the “main agenda for the [review] committee is to instil a sense of patriotism (among students)”. The education minister on the other hand, is thought to be a Malay supremacist, and part of his plans for the revision of the history syllabus is to make the subject compulsory at the high school level.

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Comments 2

  1. Anon says:
    15 years ago

    Menurut Andaya (2002), Hang Tuah, Hang Jebat dan Hang Kasturi adalah pemimpin ulung kaum Orang Asli. Kekuasaan Orang Asli dalam pemerintahan Melaka serta kerajaan-kerajaan melayu yang lain mengalami kemerosotan dengan kematian ketiga-tiga tokoh ini. Pendapat ini dipetik dari Pagan Races of the Malay Peninsula, Macmillan, London 1906 karangan Skeat, W.William and C.O. Blagden. Andaya juga memetik pendapat Juli Edo, seorang ahli antropologi dari etnik Semai yang mengatakan bahawa Hang Tuah dan Hang Jebat adalah Orang Asli. Hang Tuah ialah Orang Jakun (Winsdtedt, 1935). Hang Tuah dan keluarganya berpindah ke Hulu Perak selepas kematian Hang Jebat.

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