If you’re in Bangkok next week, join the Pint of Science Festival which will be held for the first time in Thailand. Pint of Science brings science to the public by bringing researchers to the the pub. I have a spot on Tuesday, 16 May – the only archaeology presentation! Tickets are free, but registration is required and snacks are included.
Crouching Tiger, Hidden Elephants: The unseen cave paintings of Southeast Asia
Noel Hidalgo Tan (SEAMEO SPAFA)
Step into the world of rock art – filled with carvings of gods, cave paintings and reminders of humankind’s long interaction with the landscape. Like the landscapes of Australia and South Africa, Southeast Asia is home to hundreds of rock art sites even as most of them are unknown or inaccessible. What have archaeologists learned about the past through these ancient images?!
Source: Pint of Science Thailand | Tuesday 16th May
Another interesting lecture at the Siam Society on 25 May, focusing on a particular French looter in Cambodia’s colonial period.
André Malraux: The looter of Banteay Srei who rose to high political office
by Lia Genovese
Date: Thursday, 25 May 2017
Time: 7.30 p.m.
Place: The Siam Society, 131 Asoke Montri Rd, Sukhumvit 21
In the annals of archaeology, Heinrich Schliemann, Katherine Routledge, Madeleine Colani and Howard Carter, to name a few, will be forever associated with pioneering work respectively in Troy, the Easter Island, the Plain of Jars and Egypt. Other would-be archaeologists have become household names for the wrong reasons. One of the best-known cases concerns André Malraux, a young French intellectual arrested in Phnom Penh on 24 December 1923 as he attempted to smuggle out of Cambodia several tons of bas-reliefs looted from Khmer temples and destined to collectors in Europe and America. Archival data recorded by George Groslier, the director of the National Museum responsible for the arrest, reveal that the looting involved not just Banteay Srei but also another temple never mentioned in relation to this case. Malraux was tried in Indochina but did not serve a single day of his three-year sentence and was free to return to France at the end of 1924. But why was Malraux arrested in 1923, the same year that the French colonial authorities authorised the sale of Khmer artefacts, under certain conditions? What lines of defence did Malraux use against the colonial powers he accused of neglecting Cambodia’s heritage? How did Malraux morph from youthful looter to Minister for Cultural Affairs under the presidency of Charles de Gaulle in France? In my talk I will discuss the facts of the case in light of previously unknown archival data and photographic evidence.
For readers in Bangkok, there will be a a couple of talks at the Siam Society on the archaeology and urban conservation of Jakarta. The speakers are Annissa M. Gultom (Archaeology) and Bambang Eryudhawan (Urban Conservation). Admission is free. (Disclosure: I am personally involved in organising this event as part of my work at SEAMEO SPAFA).
SEAMEO SPAFA in cooperation with The Siam Society Under Royal Patronage Present
Jakarta: Past and Present
The SEAMEO Regional Centre for Archaeology and Fine Arts (SEAMEO SPAFA) and the Siam Society will organize two lectures on the archaeology and urban conservation of Jakarta, as part of SEAMEO SPAFA’s lecture series on the archaeology of the Capitals of Southeast Asia. The first set of lectures, focusing on Jakarta, will be delivered on Tuesday 23rd May 2017 at 18.30-20.30 hrs. at the Siam Society. The event is free of charge.
In conjunction with the Belitung Shipwreck exhibition at the Asia Society in New York, John Guy will be giving a lecture on 22 May which will also be broadcast live on the web.
Scholar and curator John Guy explores the unique insights that shipwreck archaeology can bring to our understanding of historical trade and exchange in ancient Asia.
Source: Green, Blue, and White: The Tang Shipwreck Ceramic and Precious Metal Cargo and Global Trade in Medieval Asia | New York | Asia Society
Prof Peter Lape will be talking about his work in the eastern Indonesian islands at UCLA on Wednesday.
In historical times between the 16th and 20th centuries, the so-called spice islands of what is now eastern Indonesia were a zone of intensive interisland and long distance maritime trade. Archaeological evidence suggests that this interaction intensity has a relatively long history, dating to the early Neolithic period 3,500 years ago. Today, the large and small islands in this area remains intensively interconnected, and some of this trade is done by people using traditional boats operating under sail or paddle. This paper will explore how we can apply data from these different realms (documentary history, archaeology and ethnography) to expand our understanding of island connectivity at different times in the past and present, with implications for the future.
Source: Learning from Ancient and Modern Trade in the Spice Islands of Eastern Island Southeast Asia
If anyone is in Singapore tomorrow, catch Dr Kyle Latinis’ talk at ISEAS
LiDAR (Light Detection and Ranging) is one of the newest remote sensing technologies to be used for archaeology and related sciences. Results are revolutionizing the field, especially among researchers studying ancient urban landscapes in Southeast Asia (The Guardian, 11 June 2016).
LiDAR applications digitally peel away forest canopies and vegetative cover resulting in sophisticated surface images and detailed topographic maps of natural and cultural landscapes. LiDAR data has been integral for recent research and training initiatives at the Nalanda–Sriwijaya Centre (NSC).
LiDAR abilities cannot be underestimated. However, there are limitations. Ground-truthing through archaeological surveys and excavations continue to play necessary and central roles.
The following discussion will introduce LiDAR technology, capabilities, and limits followed by examples of LiDAR application for two recent NSC projects: Mahendraparvata – the 9th century Angkorian capital city of Jayavarman II, legendary founder of the Angkorian empire; and Koh Ker [Chok Gargyar] – the mysterious 10th century Angkorian capital city of Jayavarman IV, often depicted as a rogue usurper king. Future NSC research possibilities using LiDAR applications for other Southeast Asia sites will also be introduced.
Source: Lecture: Seeing Through the Forest: Lost Cities, Remote Sensing and LiDAR Applications in Archaeology – ISEAS-Yusof Ishak Institute
Readers in London may be interested in this upcoming talk by Dr Pierre-Yves Manguin at SOAS.
At the origins of Srivijaya: The emergence of state and cities in southeast Sumatra
Dr Pierre-Yves Manguin (Ecole française d’Extrême-Orient)
Date: 14 March 2017
Time: 5:15 PM
Source: 20170314 – Seminar – Pierre-Yves Manguin
If anyone’s in Bangkok next week (9 March), I’m giving an introductory talk about the rock art of Southeast Asia at the Siam Society. Hope to see you there, especially if you follow this site!
Rock Art: The Unseen Art of Southeast Asia. A Talk By Noel Hidalgo Tan
Source: Siam Society – Lecture
Readers in London may be interested in Ashley Thompson’s lecture in early May. Booking required.
Prof. Ashley Thompson Inaugural Lecture – Double Realities: The Complex Lives of Ancient Khmer Statuary
Date: 5 May 2016
Venue: Brunei Gallery
Time: 6.30 pm
The Angkorian empire produced one of the most remarkable sculptural traditions in human history. Starting from Hindu and, to a lesser extent, Buddhist models, Khmer artists invented bold new techniques and sophisticated aesthetic principles that underpinned their exploration of anthropomorphic statuary. And yet the representational presuppositions of Western aesthetics only cloud our understanding of this innovation: perhaps art, in this context, does not stand in a mimetic relationship to the world, but rather itself constitutes an ‘original’, an embodied and multivalent reality that calls for a different relationship with its ‘viewer’.
This lecture will begin with a reflection on the Khmer ‘portrait statue’, considered in the traditional art history of ancient Cambodia to have been a late and peculiar invention of the reign of the last of the great Angkorian kings. However I will challenge this view, and indeed take the double ontology of these sculptures – embodying at once gods and people – to in fact constitute the baseline reality of essentially all Angkorian and post-Angkorian statuary.
Nothing is as it seems: even Angkor itself, this exemplary outlier of the Sanskrit ‘cosmopolis’ that flowered in the late first and early second millennia CE, is construed both as a fiercely singular local dominion and a universal kingdom. Microcosm and macrocosm are each set off against and magnified in the other. Within this context, a number of otherwise incongruous phenomena can be understood as manifestations of an underlying bifid structure: from the fluid ambiguity in the gendering of certain anthropomorphic representations to the determination with which religious practitioners, then as now, experience their own lives as participating in a larger cosmic life variously conveyed by art.
More details and booking information here.
For readers in Singapore, the Nalanda-Sriwijaya Centre is holding a two-day seminar on the intersection between cultural heritage and public participation.
The workshop will see presentations from Indonesia, Thailand, Cambodia, Malaysia, Myanmar and Singapore. Register by emailing email@example.com