The Nalanda-Sriwijaya Centre (NSC) of ISEAS-Yusof Ishak Institute (ISEAS) in Singapore pursues research on historical interactions among Asian societies and civilizations prior to the 17th century. NSC is now accepting applications for Visiting Fellowship positions from scholars at all ranks who wish to undertake research and writing under the following themes:
1. Buddhist History in Southeast Asia
2. Buddhist Links and Networks between Southeast Asia and other Asian countries
3. Buddhist Archaeology, Material Culture and Art in Southeast Asia
The Visiting Fellowship will be for one year, with a possibility of extension. Post-doctoral applicants are also welcome but should have graduated with a PhD no longer than three years prior to their successful appointment at NSC.
Commencement date will be from June 2016.
More details here.
Readers in Bangkok may be interested in this lecture happening this evening at the Jim Thompson House.
Life of the Buddha in the oldest Thai illustrated manuscripts
A lecture by Professor Baas Terwiel.
Date: Wednesday, 3 February 2016
Time: 5 – 7 p.m.
Venu: Ayara Hall, The Jim Thompson House Museum Compound
The legends surrounding the life of Siddhartha Gotama, also known as the Buddha, have inspired an immense artistic output in all Buddhist countries. In this lecture Professor Terwiel will focus on depictions on paper folding books from Thailand, in particular material from the oldest preserved Thai picture books:samutphap traiphum (สมุดภาพ ไตรภูมิ), or the Picture Books of the Three Worlds. He will look at how the major events of the Buddha’s life were thematized, and he will also address matters of style. Then he will tentatively formulate some principles of Thai iconography and characteristics of the Thai visual arts in the seventeenth and eighteenth centuries A.D.
Professor Terwiel will conduct his lecture in English.”, but a Thai translation will be handed out.
Prior to his retirement in 2006, Baas Terwiel was Professor of Thai and Lao Languages and Literatures at the University of Hamburg, having previously taught in Canberra, Munich and Leiden. In the late 1960s, he conducted fieldwork on Buddhism in rural Thailand and, since then, has published extensively on many aspects of Thai history, religion and politics. His publications included Monks And Magic. An Analysis of Religious Ceremonies in Central Thailand (1976), reprinted for the fourth time in 2012, Thailand’s Political History. From the 13th Century to Recent Times (2011) “Siam”. Ten Ways to look at Thailand’s Past (2012)
The first Buddhist Culture Museum in the country was opened yesterday at the city’s Quan The Am (Avalokitesvara Bodhisattva) Pagoda with an exhibition of over 500 Buddhist antiques.
The museum, which covers over 500sq.m, also has ancient documents, statues and sculptures relating to Buddhism from the 19-20th centuries on show.
“It’s been a great effort by archaeologists, experts and monks at the pagoda to build the first ever Buddhism museum in Viet Nam with an extensive collection of statues and other exhibits,” said historian and deputy general secretary of the Viet Nam Scientific History Association, Duong Trung Quoc.
Plans are afoot to go ahead and restore an ancient Buddhist temple located in Banglamung district after many attempts by local residents for authorities to bring the building back to its former glory. Already, a sum of 900,000 baht has been raised for the project from local and social network contributions. On the morning of Sunday, 26th April officers from the Thailand Fine Art Department paid a visit to the temple, which is believed to have been constructed during the Ayutthaya period in Siamese/Thai history that existed from 1351 to 1767. For some unknown reason the temple was abandoned and is now almost a ruin. If approved, then reconstruction could commence within 60 days.
A Bangkok Post feature on the historic Krung Kasem canal, which is quite near my workplace, and all the notable sights along it. At the end of the canal is the 600-year-old Wat Thewarat Kunchorn, which is just outside my workplace!
Streaming with history
Bangkok Post, 23 April 2015
Khlong Phadung Krung Kasem is likely to become one of Bangkok’s major transportation routes once again due to government support, and this may also benefit tourism. Building of the canal was commissioned by King Rama IV in 1851 to serve as the outer city moat. It runs in parallel with the first and second tiers of the city moat — Khlong Khumuang Doem and Khlong Rob Krung.
Wat Thewarat Kunchorn was a civil temple built during the Ayutthaya period and called Wat Samor Khraeng, or Thamor Khraeng. The word Thamor is a Khmer word meaning stone. In the reign of King Rama IV, the temple was renamed after the name of Prince Phitakdeves, who restored it. Its ordination hall houses the principal Buddha statue, Phra Phutthadevaraj Patimakorn, which is in the posture of subduing the Mara. Made in the Dvaravati period, it consists of metal and is covered with gold lacquer. On the interior walls are beautiful murals including the gathering of the Deva (guardian spirits), the Lord Buddha’s previous life as Phra Suvarnasam and monks looking at dead bodies. Behind the principal Buddha statue is the painting of this temple in the past before this ordination hall was constructed. Phra Vihara (prayer hall) enshrines nine Buddha statues of nine periods.
“This canal was dug with the aim of expanding the city,” said Rapeepat Ketkosol, an official at Bangkok Metropolitan Administration’s (BMA) tourism division. According to him, the canal is about 6km long. It was 3m deep initially, but grew shallower over time. It is now just over 2m deep.
On April 1 this year, Prime Minister Prayut Chan-o-cha ordered the BMA to seek to develop Khlong Phadung Krung Kasem as a transportation and tourism route.
SOAS is organising a symposium on Theravada Buddhism in Cambodia in July and the call for papers is now open. Bursaries for living and travel expenses are available to selected applicants. Deadline is 15 March 2015.
The Southeast Asian Art Academic Programme at SOAS invites papers for a symposium entitled ‘The Emergence of Theravada Buddhism in Cambodia: Southeast Asian Perspectives’ on July 3 2015.
Mainland Southeast Asia underwent major civilizational transitions when the Hindu-Mahayana Buddhist Angkorian Empire met its end over the 13th-15th centuries and Theravada Buddhism emerged in its wake. While Angkor remained a reference for the new states that developed across the mainland, Theravada Buddhism structured the cultural, social and political forms which continue to define the region. Given the importance of these changes, astonishingly little is understood about how it actually happened, notably in the Angkorian heartland itself. By supporting interdisciplinary exchange on the Theravadin material heritage across the Southeast Asian region (including Sri Lanka) during this transitional period, the symposium aims to begin to redress this gap in our regional understandings.
Not an archaeology job posting but related: the University of Washington is looking for a new Assistant Professor of Cultural Anthropology focusing on Theravada Buddhism in Southeast Asia. More details here.
The Department of Anthropology at the University of Washington invites applications for a full-time tenure-track Assistant Professor in cultural anthropology with a teaching and research emphasis on the Theravada Buddhist regions of Mainland Southeast Asia. The topic of this search is open, but preference will be given to scholars whose research addresses the anthropology of health or environment. We are particularly interested in those whose work focuses on the transnational dimensions of these areas.
Applications are now open for the Alphawood Scholarships in Southeast Asian Art at the School of Oriental and African Studies in London for the 2015-16 academic year. This is a great opportunity for young Southeast Asian scholars interested in a postgraduate education for the advancement of Hindu and Buddhist art.